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      8 This life gives you nothing
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     10 Your attention is all you have. Wasting it is annihilating. Blackbird Spyplane
     11 saves literacy in a monumental Year-End Essay.
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     13 Dec 16, 2025
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     49 
     50 1 — All is full of Screen
     51 
     52 A disconcerting question strikes me alarmingly often these days. I’ll be out in
     53 the world, and I’ll see something … let’s call it picturesque. Say I’m walking
     54 along a nature trail as a white wall of fog avalanches over a ridge, down a
     55 canyon of pine and oak, toward the blue waters of the Bay. I will find myself
     56 thinking, “My god, that is beautiful.” And then — even if I manage to keep my
     57 phone in my pocket, resisting what’s become a powerful instinct to reach for it
     58 — I will feel a strange tremor of uncertainty: “Am I looking at a screen right
     59 now?” I wonder.
     60 
     61 In the moment, this uncertainty is not fully articulated, nor, thankfully, does
     62 it emerge from some extreme delusional state where I’ve lost my hold on
     63 reality. It’s more of a pre-cognitive kind of category confusion. And at the
     64 core of the confusion is this: As my life has come to consist so
     65 overwhelmingly, and for so many years, of looking at images on screens — and of
     66 looking at the world through a camera, which is also a phone, which is also a
     67 screen — the distinction for me between the screen and the non-screen can
     68 wobble.
     69 
     70 I still know the difference intellectually. But I don’t always necessarily feel
     71 it. That is the disconcerting part. I stare at the hillside, try to pick out
     72 individual details and weave them into a living, breathing totality that also
     73 includes the cool air on my skin and the birdsong in my ears. As I do this, I
     74 tell myself, “This is a real place, this is not an image of a place,” and I
     75 repeat that a few times, trying to will back the border dividing the two.
     76 
     77 [33]
     78 [https]
     79 
     80 Here’s how I make sense of this wobble between world and image.
     81 
     82 For a time, when I was much more active on Twitter than I am now, I’d find
     83 myself, e.g., washing dishes and, without wanting to, thinking about various
     84 mundane things in the form of tweets. Some nascent half-kernel of an idea would
     85 come to me and, like a hack comedian for whom every banal thing is material, I
     86 would immediately start working it over for any and all tweet-like potential.
     87 
     88 Maybe there was a tiny bit of dish soap left at the bottom of the bottle, and I
     89 considered diluting it with water to get it out more easily, and make the
     90 bottle last longer. I wouldn’t simply think that. Thanks to Twitter, I’d think
     91 something exponentially more inane and annoying, such as, “The masculine urge
     92 to water down the dish soap…” or “The two genders [picture of brand-new dish
     93 soap vs. picture of old diluted dish soap]…” or “Choose your fighter [same two
     94 pictures again]…” or “Wake up babe, new diluted dish soap just dropped,” or
     95 “Men will dilute the last millimeter of dish soap rather than go to therapy…”
     96 or “No but the way I just diluted the dish soap…”
     97 
     98 And so on. Just cycling through a procession of dumb, Twitter-borne
     99 phraseologies as they ran through my head, like a radio on the fritz skipping
    100 stations. It was a bit like I was idly playing a “brain teaser” puzzle, and a
    101 bit like my brains were oozing out of my ears. I’d spent so many hours of so
    102 many days reading tweets — encountering other people’s thoughts filtered
    103 through the specific character limits and idiomatic conventions of that site —
    104 that the seams between my own experiences, thoughts, and tweets began, on some
    105 level, to delaminate.
    106 
    107 I worry that something analogous has happened in my relationship to looking.
    108 The same way that an idea would occur to me and I’d immediately reach for a
    109 Stock Twitter Phrase to give it form, whenever I see anything that interests me
    110 now, there’s a looming sense in which my phone is there with me, framing and
    111 constituting the sight, even if I never post the picture, even if I never look
    112 at it again and, weirdest of all, even if don’t take out my phone.
    113 
    114 The same way I once conditioned myself to think in tweets, I’ve conditioned
    115 myself to see in “posts,” in “grid pics,” in “stories,” in flicks texted to the
    116 group chat, in .HEICs, and so on.
    117 
    118 This is the underside of what people mean when they describe an extremely
    119 “sticky” piece of technology: It can stick to you, like the facehugger from 
    120 Alien, even when you’re not using it.
    121 
    122 [36]
    123 [https]
    124 
    125 How to get yourself unstuck?
    126 
    127 ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
    128 
    129 2 — Your attention is all you have
    130 
    131 One afternoon this fall I found myself “thinking in Instagram reels.”
    132 
    133 I had an idea for a video I wanted to make for the Spyplane IG, which I hoped
    134 people would find funny. The premise isn’t worth describing except to say it
    135 involved me reading from some book broadly coded as “smart,” as a prop. I
    136 scanned our shelves for something that fit the bill, until my eye landed on 
    137 Swann’s Way.
    138 
    139 I don’t know how Erin and I came to own this copy, but we’ve had it for ages.
    140 I’d never read it, nor had she. That didn’t matter: This was a perfect “smart
    141 book” for the video I wanted to spend the next ~hour improvising, shooting and
    142 editing. I pulled the novel down and started searching for a passage that
    143 sounded appropriately “high-flown.”
    144 
    145 And it was at this point that I enjoyed two unexpected, interconnected
    146 revelations. The first was that the opening pages of Swann’s Way are beautiful
    147 and captivatingly trippy. The second was that I did not want to die, whenever
    148 that day comes, having made an IG reel with a throwaway punchline about Proust,
    149 but not having actually read any Proust.
    150 
    151 There’s a lot of talk these days about the death of literacy. No one reads,
    152 video’s eating everything, we’ve grown stupid, and our alienation from written
    153 language is only making us stupider.
    154 
    155 For me, this isn’t distant, theoretical hand-wringing. I feel it firsthand, in
    156 the erosion of my own ability to concentrate on a piece of writing of any
    157 significant seriousness and length.
    158 
    159 I am, of course, not alone in this. Our attention has been transformed into one
    160 of the few remaining reliable “growth markets” by a parasite economy much
    161 better suited to sucking and siphoning than it is to building new things. This
    162 means that everything wants to get into our eyeballs, and it goes without
    163 saying that there are far more effective technologies for getting in people’s
    164 eyeballs — and turning a profit there — than books.
    165 
    166 But your attention is, on a foundational level, all you have. This is why it
    167 feels worse than bad to waste it. It feels annihilating.
    168 
    169 And so I decided not to make an IG reel, and instead, to finally read Swann’s
    170 Way.
    171 
    172 ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
    173 
    174 3 — Magical mornings with the anti-phone
    175 
    176 Every morning for ~6 weeks, from late September to early November, I got out of
    177 bed early, put on some coffee, and sat with Proust for an hour or so in the
    178 quiet of predawn.
    179 
    180 I moved slowly. The sentences in Swann’s Way are long, at times comically so:
    181 stuffed with asides, nested clauses, digressions, and spiraling detours into
    182 metaphor. There might be all of three sentences on a given page, and it was not
    183 uncommon for me to make it through just 10 pages in the course of that predawn
    184 hour.
    185 
    186 This was fine with me, because the point wasn’t to burn through the book at
    187 1.5x speed. The point was to sink into it, to stretch out, and along the way, 
    188 to remind myself that I’m an adult and my attention is my own.
    189 
    190 In that light, Proust was perfect for the job. Swann’s Way requires total
    191 concentration. If your mind wanders 1/6th of the way through a sentence, you
    192 will lose your bearings, and the sentence will spit you out. And yet the book
    193 isn’t punishing or difficult in the way of Ulysses or Derrida. It just moves at
    194 its own speed, and if you decelerate, and lock in, it’s a delight.
    195 
    196 The story takes place in the 19th century, and unfolds at the speed of carriage
    197 rides, long walks through the countryside, and letters dispatched across Paris.
    198 There is no immediacy in it, or at least much less than we’re used to. There is
    199 a plot, but the book is less about that than about trying to render the
    200 experience of being alive in language as vividly, granularly, abundantly,
    201 comprehensively and encompassingly as possible.
    202 
    203 There’s an extravagance of words, devoted to capturing interior and external
    204 life in detail, whether it’s the way a shaft of sunshine looks as it passes
    205 through the windows of a provincial church and lands on a patch of stone, or
    206 the foolish, contradictory behavior of a man who grows infatuated with a woman
    207 he does not seem to love, and who does not seem to love him, either. (I read 
    208 [39]this translation.)
    209 
    210 [40]
    211 [https]
    212 
    213 To actually read Swann’s Way, it was necessary that I start the day with it,
    214 and that I didn’t look at my phone first under any circumstances. Getting in
    215 some scrolling beforehand would have been like waking up before sunrise,
    216 driving to the gym, and then saying, “I’ll just eat this box of donut holes
    217 before I get on the treadmill.” Nothing doing. On the few days when I made this
    218 mistake — thinking, against my better judgment, ‘I’ll just check the weather
    219 real quick’ — the spell was broken, I was still on the phone 40 minutes later,
    220 and my concentration was shot. I couldn’t get any traction when I tried to
    221 switch over to the novel, if I managed to pick it up at all.
    222 
    223 Despite the gym metaphor, I don’t want to instrumentalize reading into
    224 something you should do for “gains.” You need absolutely no reason to immerse
    225 yourself in a great book beyond the vast intrinsic pleasure of doing so.
    226 
    227 But in my case I was reading Swann’s Way not only for that pleasure, but also
    228 because phones have trained my brain to work in a way I don’t like, and I
    229 wanted to re-train myself: To rebuild my capacity for sustained attention like
    230 a muscle, to diminish the desire to scroll, to reclaim time spent within
    231 myself, uncoerced, undistracted, imagining and creating, in the particular way
    232 that only happens when you’re reading.
    233 
    234 [43]
    235 [https]
    236 
    237 This hour of predawn Swann time became a ritual I depended on and eagerly
    238 looked forward to. You can analogize it to runner’s high, you can analogize it
    239 to core strength, but at the end of the hour, I came away with something more
    240 than just my normal nagging feelings of dissatisfaction with the way the
    241 internet organizes our thoughts. I’d done a set of Proust reps to failure —
    242 something actively pleasing, and actively fortifying, that would be with me for
    243 the rest of the day.
    244 
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    252 
    253 4 — The good in flicking up everything
    254 
    255 Why do we pull out our phones at concerts instead of just watching the show?
    256 
    257 Why do we pull them out at the beach instead of just watching the sunset?
    258 
    259 I don’t think it’s because we’ve become automatons. I think the widespread
    260 impulse to take a photo of everything is in fact, at root, a creative one. It
    261 reflects a desire to not just receive life passively, but to intervene in it
    262 creatively: To frame the shot, to find the most compelling angle, to draw out
    263 the emotion, to honor the light… to participate.
    264 
    265 The problem is that the cameraphone, connected as it is to our online lives,
    266 doesn’t just serve the creative impulse and stop there. It risks cannibalizing
    267 that impulse, co-opting it, colonizing it, and ultimately thwarting it. Because
    268 the cameraphone allows us so readily to stop noticing the thing we’re
    269 photographing, and instead to outsource our experience of experiencing to the
    270 phone, much like we’ve outsourced our sense of direction to Google Maps.
    271 
    272 What’s more, when you start shooting video at the concert, your experience of
    273 watching [58]Spyfriend Cameron Winter perform in real time is captured and
    274 subordinated by your desire to commemorate that experience for some vaguely
    275 imagined Future You, and/or to post the footage for the benefit of some vaguely
    276 imagined Impressed Other People.
    277 
    278 This ultimately makes you more absent, and less present, to your life. And yet,
    279 again, I suspect that trying to rack up faves on a pic stems from something
    280 wonderful, which is our communal urge to share our experiences with other
    281 people: Are you guys seeing this sunset??
    282 
    283 Our appetite for life is so big that living just one life doesn’t always feel
    284 like enough. We want to know what other people’s lives are like, and we want
    285 other people to live some of our lives, too.
    286 
    287 [59]
    288 [https]
    289 
    290 A book is, we know, an unrivaled technology for living more life.
    291 
    292 The contemporary internet-abetted image, on the other hand, is a highly potent
    293 yet f--ked-up technology for living more life. It comes with all kinds of
    294 strings attached, and it has a way of leaving us feeling lonely, lacking,
    295 unsatisfied, and jittery.
    296 
    297 This is not thanks to creeping moral rot on our parts. Quite the contrary, it’s
    298 because these feelings of loneliness and dissatisfaction serve the twisted
    299 prerogatives of the people who design and make money from the technology
    300 sucking up our attention.
    301 
    302 And those are not the prerogatives of people who write great books.
    303 
    304 ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
    305 
    306 5 — The remedy
    307 
    308 When I felt my thoughts morphing into tweets, the remedy was to spend less time
    309 on Twitter. The remedy for seeing everything as a digital image of itself is,
    310 similarly, to see less screen.
    311 
    312 Avoiding screen is harder to do than avoiding a single app, but there are ways.
    313 
    314 Early one morning in early November, I finished Swann’s Way. I sat there in its
    315 afterglow for a while, looking out a window. I was at a house on the Sonoma
    316 coast, where the sunrise was pushing through the fog, which itself pushed
    317 through a stand of redwoods. I didn’t need to assure myself that this sight was
    318 real and not a screen. The book had left me in a state similar to one I’ve
    319 enjoyed on psychedelics: my attention felt focused, even as my mind was free to
    320 wander.
    321 
    322 It felt good to sit there and let thoughts blossom slowly, and instead of
    323 taking a picture of the redwoods, the way I’d normally do, I wrote down what I
    324 saw as I looked at them: the drops of water clustered in the boughs, the
    325 particles that drifted past in dense enough concentration that they counted as
    326 “fog” but were also perceptible as individual instances of moisture. Grains of
    327 sand, and also the beach, at once.
    328 
    329 Then I took a picture, which, when I consult it now, looks dramatically
    330 different from what I saw, and from what I remember.
    331 
    332 [62]
    333 [https]
    334 
    335 Every morning since then, I’ve continued the ritual of waking up early and
    336 devoting an hour or so to reading before the day begins — and, very
    337 importantly, before looking at any screens.
    338 
    339 I moved on from Proust to Karl Ove Knausgaard’s famous My Struggle novels,
    340 which I’ve been meaning to read for more than a decade, and which felt like a
    341 good segue for a few reasons. Knausgaard is overwhelmingly concerned with
    342 memory, and he applies an abundance of language to capturing quotidian
    343 experience and expansive insights alike.
    344 
    345 In the second book of the series, set in the mid-2000s, there’s a passage where
    346 he writes about settling into the sofa with his wife to watch a DVD. His real
    347 subject is attention:
    348 
    349     …we wanted to be entertained. And it had to be with as little effort and
    350     inconvenience as possible. It was the same with everything. I hardly read
    351     books anymore; if there was a newspaper around I would prefer to read that.
    352     And the threshold just kept rising. It was idiotic because this life gave
    353     you nothing, it only made time pass. If we saw a good film it stirred us
    354     and set things in motion, for that is how it is, the world is always the
    355     same, it is the way we view it that changes.
    356 
    357 Twenty years later, things are the same, but more so. The threshold just keeps
    358 rising. And it is worse than idiotic, because not only does this life gives you
    359 nothing, not only does it make time pass — it steals life from you.
    360 
    361 In his books, Knausgaard often finds himself among other people, wishing he was
    362 alone. Proust, for his part, was a severely asthmatic child, this left him
    363 frail into adulthood, and by the time he wrote Swann’s Way he’d largely
    364 withdrawn from society, sticking to his rooms and writing. This isolation may
    365 have been maddening and painful — you need to spend time chopping it up with
    366 the f--king homies to thrive. But it also cleared the field for his imagination
    367 to flower, for him to dig into himself, open himself up and, in so doing, to
    368 push outward. In other words, by writing, he broke confinement.
    369 
    370 Today we are all of us lonelier, and more alone, than ever. But we’re never
    371 alone, either, because our attention is hijacked, our time feels crunched, and
    372 our cells travel with us everywhere we go, padded with layer upon layer of
    373 endless, overlapping digital distractions. The Goon Cave is becoming life’s
    374 organizing principle.
    375 
    376 And yet I know we still have more time on our hands than we realize: our phones
    377 take lots of it from us, yes, but there’s lots of time we surrender to our
    378 phones, too. We’ve grown accustomed to filling our time with scrolling because
    379 scrolling is diabolically easy. We can find ways to engineer away some of that
    380 scrolling, however, and replace it with things that do not merely distract us
    381 but speak far more resonantly to the questions we’re trying to ask when we
    382 start scrolling in the first place.
    383 
    384 When we do this, we don’t just find ourselves with more time on our hands, but
    385 with more life on our hands, too. Because we set things back in motion. The
    386 world remains the same, but the way we see it changes.
    387 
    388 P🌅E🌅A🌅C🌅E until next time,
    389 
    390 Jonah & Erin
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    401 Discussion about this post
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    409 [85]
    410 Marcy Thompson's avatar
    411 [86]Marcy Thompson
    412 [87]Dec 16
    413 
    414 A couple of days ago, I sang Handel's Messiah with a local church choir. I'm
    415 not religious, but I am a former chorus nerd; it had become part of my past,
    416 and I missed it. So, for a few weeks I rehearsed with the choir, learned the
    417 part, and refamiliarized myself with what it means to sing with a group. The
    418 concert on Sunday was glorious: a room full of human beings singing, playing
    419 gorgeous instruments, responding to each other synchronously in a collective
    420 effort to bring to life something that was written almost 300 years ago. It was
    421 a thrill. Later, I realized I hadn't taken a single photo of my time with the
    422 choir, I had no recording of the event. And, although I was initially saddened
    423 by that, I realized that -- instead -- I actually had the music I had sung at
    424 the concert playing in my ears. A most beautiful kind of reminder.
    425 
    426 Here's to having more life on our hands.
    427 
    428 Expand full comment
    429 Reply
    430 Share
    431 [89]1 reply by Blackbird Spyplane
    432 [90]
    433 shonni's avatar
    434 [91]shonni
    435 [92]Dec 16
    436 
    437 Hey Jonah, thanks for this truly great piece. I’m the chair of the English
    438 Department at Fordham and a longtime BBSP subscriber (and have actually taught
    439 BBSP pieces to students for a few years now in a course on fashion and
    440 literature). We actually just revised our vision for our department to center
    441 “the arts of attention: reading, writing, conversation.” Would it be possible
    442 for me to share this piece with our English majors? Appreciate the
    443 consideration.
    444 
    445 Expand full comment
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    447 Share
    448 [94]1 reply by Blackbird Spyplane
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    466 References:
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    468 [1] https://www.blackbirdspyplane.com/
    469 [2] https://www.blackbirdspyplane.com/
    470 [23] https://substackcdn.com/image/fetch/$s_!-pUp!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F48146675-4653-4f0b-a8d0-d266c8af498a_1271x1571.png
    471 [26] https://www.blackbirdspyplane.com/p/the-blackbird-spyplane-interview
    472 [27] https://www.blackbirdspyplane.com/p/the-35-slappiest-clothing-shops
    473 [28] https://www.blackbirdspyplane.com/p/2025-blackbird-spyplane-gifts-list-gratitude-edition
    474 [29] https://www.blackbirdspyplane.com/p/the-year-jackets-rocked-again
    475 [30] https://substackcdn.com/image/fetch/$s_!3pkc!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F99573365-8f85-498c-85f5-fd3d3a689296_1208x493.png
    476 [33] https://substackcdn.com/image/fetch/$s_!Blep!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F820d5f12-c70c-49c9-9a74-c01053e244c6_232x412.gif
    477 [36] https://substackcdn.com/image/fetch/$s_!eZXY!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc42f0738-f3b8-42b7-95ca-2ead9bbefaa7_500x281.gif
    478 [39] https://bookshop.org/a/32497/9780375751547
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