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David Eisinger
2025-10-04 14:02:39 -04:00
parent 5ed14b56e1
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@@ -9,6 +9,26 @@ references:
url: https://lmno.lol/puddingtime/aspiration
date: 2025-09-14T05:24:26Z
file: lmno-lol-f6bq3n.txt
- title: "David, please stop posting"
url: https://johan.hal.se/wrote/2025/09/26/david-please-stop-posting/
date: 2025-10-04T17:57:50Z
file: johan-hal-se-85n0as.txt
- title: "The Last Days Of Social Media"
url: https://www.noemamag.com/the-last-days-of-social-media/
date: 2025-10-04T17:57:55Z
file: www-noemamag-com-zt2clg.txt
- title: "Hosting a WebSite on a Disposable Vape :: BogdanTheGeek's Blog"
url: https://bogdanthegeek.github.io/blog/projects/vapeserver/
date: 2025-10-04T17:58:03Z
file: bogdanthegeek-github-io-p0gyop.txt
- title: "Through a Love of Note-Taking, José Naranja Documents His Travels One Tiny Detail at a Time — Colossal"
url: https://www.thisiscolossal.com/2025/04/jose-naranja-travel-notebooks/
date: 2025-10-04T17:58:06Z
file: www-thisiscolossal-com-bknqfp.txt
- title: "An E-bike For The Mind - by Josh Brake"
url: https://joshbrake.substack.com/p/an-e-bike-for-the-mind
date: 2025-10-04T17:58:17Z
file: joshbrake-substack-com-jwoo1m.txt
---
- Intro: Solo weekend
@@ -72,10 +92,28 @@ Misc:
### Links
* [Title][4]
* [Title][5]
* [Title][6]
* [David, please stop posting][4]
[4]: https://example.com/
[5]: https://example.com/
[6]: https://example.com/
> I think most rubyists would be pragmatic enough to just accept things for what they are and let them settle, if he'd just let them. If he stopped posting inflammatory rightwing nonsense then we could all pretend he wasn't drunkenly stumbling towards the open arms of QAnon and the manosphere with tears of joy on his face. The deal is this: if he can shut his mouth, we can hold our noses. Then we can all make this work despite our differences.
* [The Last Days Of Social Media][5]
> The problem is not just the rise of fake material, but the collapse of context and the acceptance that truth no longer matters as long as our cravings for colors and noise are satisfied. Contemporary social media content is more often rootless, detached from cultural memory, interpersonal exchange or shared conversation. It arrives fully formed, optimized for attention rather than meaning, producing a kind of semantic sludge, posts that look like language yet say almost nothing.
* [Hosting a WebSite on a Disposable Vape][6]
> Someone's trash is another person's web server.
* [Through a Love of Note-Taking, José Naranja Documents His Travels One Tiny Detail at a Time — Colossal][7]
> From postage stamps to jetliner specifications to items he packed for the journey, José Naranjas sketchbooks capture minute details of numerous international trips. “Im lost in the intricate details, as always,” he tells Colossal. Everything from currency to noodle varieties to film references make their way into small books brimming with travel ephemera and observations.
* [An E-bike For The Mind - by Josh Brake][8]
> At the end of the day, we must remember that innovation is a bargain. We often consider what technology promises to enable for us, without considering what it will almost certainly disable. Most of the time, we fail to stop and consider the tradeoffs. Perhaps e-bikes may give us a metaphor to frame our thinking.
[4]: https://johan.hal.se/wrote/2025/09/26/david-please-stop-posting/
[5]: https://www.noemamag.com/the-last-days-of-social-media/
[6]: https://bogdanthegeek.github.io/blog/projects/vapeserver/
[7]: https://www.thisiscolossal.com/2025/04/jose-naranja-travel-notebooks/
[8]: https://joshbrake.substack.com/p/an-e-bike-for-the-mind

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@@ -0,0 +1,203 @@
[1]
BogdanTheGeek's Blog
• Menu ▾
□ [2]About
□ [3]Insights
□ [4]Projects
□ [5]Thoughts
• [6]About
• [7]Insights
• [8]Projects
• [9]Thoughts
[10]Hosting a WebSite on a Disposable Vape
2025-09-13Bogdan Ionescu6 min read (1266 words)[11]source [12]report issue
#[13]programming #[14]arm #[15]tools #[16]electronics Hosting a WebSite on
a Disposable Vape
Preface[17]#
This article is NOT served from a web server running on a disposable vape. If
you want to see the real deal, click [18]here. The content is otherwise
identical.
Background[19]#
For a couple of years now, I have been collecting disposable vapes from friends
and family. Initially, I only salvaged the batteries for “future” projects
(Its not hoarding, I promise), but recently, disposable vapes have gotten more
advanced. I wouldnt want to be the lawyer who one day will have to argue how a
device with USB C and a rechargeable battery can be classified as “disposable”.
Thankfully, I dont plan on pursuing law anytime soon.
Last year, I was tearing apart some of these fancier pacifiers for adults when
I noticed something that caught my eye, instead of the expected black blob of
goo hiding some ASIC (Application Specific Integrated Circuit) I see a little
integrated circuit inscribed “PUYA”. I dont blame you if this name doesnt
excite you as much it does me, most people have never heard of them. They are
most well known for their flash chips, but I first came across them after
reading Jay Carlsons blog post about [20]the cheapest flash microcontroller
you can buy. They are quite capable little ARM Cortex-M0+ micros.
Over the past year I have collected quite a few of these PY32 based vapes, all
of them from different models of vape from the same manufacturer. Its not my
place to do free advertising for big tobacco, so I wont mention the brand I
got it from, but if anyone who worked on designing them reads this, thanks for
labeling the debug pins!
What are we working with[21]#
The chip is marked PUYA C642F15, which wasnt very helpful. I was pretty sure
it was a PY32F002A, but after poking around with [22]pyOCD, I noticed that the
flash was 24k and we have 3k of RAM. The extra flash meant that it was more
likely a PY32F002B, which is actually a very different chip.^[23]1
So here are the specs of a microcontroller so bad, its basically disposable:
• 24MHz Coretex M0+
• 24KiB of Flash Storage
• 3KiB of Static RAM
• a few peripherals, none of which we will use.
You may look at those specs and think that its not much to work with. I dont
blame you, a 10y old phone can barely load google, and this is about 100x
slower. I on the other hand see a blazingly fast web server.
Getting online[24]#
The idea of hosting a web server on a vape didnt come to me instantly. In
fact, I have been playing around with them for a while, but after writing my
post on [25]semihosting, the penny dropped.
If you dont feel like reading that article, semihosting is basically syscalls
for embedded ARM microcontrollers. You throw some values/pointers into some
registers and call a breakpoint instruction. An attached debugger interprets
the values in the registers and performs certain actions. Most people just use
this to get some logs printed from the microcontroller, but they are actually
bi-directional.
If you are older than me, you might remember a time before Wi-Fi and Ethernet,
the dark ages, when you had to use dial-up modems to get online. You might also
know that the ghosts of those modems still linger all around us. Almost all USB
serial devices actually emulate those modems: a 56k modem is just 57600 baud
serial device. Data between some of these modems was transmitted using a
protocol called SLIP (Serial Line Internet Protocol).^[26]2
This may not come as a surprise, but Linux (and with some tweaking even macOS)
supports SLIP. The slattach utility can make any /dev/tty* send and receive IP
packets. All we have to do is put the data down the wire in the right format
and provide a virtual tty. This is actually easier than you might imagine,
pyOCD can forward all semihosting through a telnet port. Then, we use socat to
link that port to a virtual tty:
pyocd gdb -S -O semihost_console_type=telnet -T $(PORT) $(PYOCDFLAGS) &
socat PTY,link=$(TTY),raw,echo=0 TCP:localhost:$(PORT),nodelay &
sudo slattach -L -p slip -s 115200 $(TTY) &
sudo ip addr add 192.168.190.1 peer 192.168.190.2/24 dev sl0
sudo ip link set mtu 1500 up dev sl0
Ok, so we have a “modem”, but thats hardly a web server. To actually talk TCP/
IP, we need an IP stack. There are many choices, but I went with [27]uIP
because its pretty small, doesnt require an RTOS, and its easy to port to
other platforms. It also, helpfully, comes with a very minimal HTTP server
example.
After porting the SLIP code to use semihosting, I had a working web server&
mldr;half of the time. As with most highly optimised libraries, uIP was
designed for 8 and 16-bit machines, which rarely have memory alignment
requirements. On ARM however, if you dereference a u16 *, you better hope that
address is even, or youll get an exception. The uip_chksum assumed u16
alignment, but the script that creates the filesystem didnt. I actually
decided to modify a bit the structure of the filesystem to make it a bit more
portable. This was my first time working with perl and I have to say, its
quite well suited to this kind of task.
Blazingly fast[28]#
So how fast is a web server running on a disposable microcontroller. Well,
initially, not very fast. Pings took ~1.5s with 50% packet loss and a simple
page took over 20s to load. Thats so bad, its actually funny, and I kind of
wanted to leave it there.
However, the problem was actually between the seat and the steering wheel the
whole time. The first implementation read and wrote a single character at a
time, which had a massive overhead associated with it. I previously benchmarked
semihosting on this device, and I was getting ~20KiB/s, but uIPs SLIP
implementation was designed for very low memory devices, so it was serialising
the data byte by byte. We have a whopping 3kiB of RAM to play with, so I added
a ring buffer to cache reads from the host and feed them into the SLIP poll
function. I also split writes in batches to allow for escaping.
Now this is what I call blazingly fast! Pings now take 20ms, no packet loss and
a full page loads in about 160ms. This was using almost all of the RAM, but I
could also dial down the sizes of the buffer to have more than enough headroom
to run other tasks. The project repo has everything set to a nice balance
latency and RAM usage:
Memory region Used Size Region Size %age Used
FLASH: 5116 B 24 KB 20.82%
RAM: 1380 B 3 KB 44.92%
For this blog however, I paid for none of the RAM, so Ill use all of the RAM.
As you may have noticed, we have just under 20kiB (80%) of storage space. That
may not be enough to ship all of React, but as you can see, its more than
enough to host this entire blog post. And this is not just a static page
server, you can run any server-side code you want, if you know C that is.
Just for fun, I added a json api endpoint to get the number of requests to the
main page (since the last crash) and the unique ID of the microcontroller.
Resources[29]#
• [30]Code for this project
━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
1. While getting things together for this post, I came across [31]this project
that correctly identified these MCUs as PY32C642, which are pretty much
identical to the 002B. [32]↩︎
2. Later modems used PPP (Point-to-Point Protocol) [33]↩︎
© 2025 Bogdan Ionescu
References:
[1] https://bogdanthegeek.github.io/blog/
[2] https://bogdanthegeek.github.io/blog/about
[3] https://bogdanthegeek.github.io/blog/insights
[4] https://bogdanthegeek.github.io/blog/projects
[5] https://bogdanthegeek.github.io/blog/thoughts
[6] https://bogdanthegeek.github.io/blog/about
[7] https://bogdanthegeek.github.io/blog/insights
[8] https://bogdanthegeek.github.io/blog/projects
[9] https://bogdanthegeek.github.io/blog/thoughts
[10] https://bogdanthegeek.github.io/blog/projects/vapeserver/
[11] https://github.com/BogdanTheGeek/blog/tree/main/content/projects/vapeserver.md
[12] https://github.com/BogdanTheGeek/blog/issues/new?template=corrections.md&title=[Correction]:%20Hosting%20a%20WebSite%20on%20a%20Disposable%20Vape
[13] https://bogdanthegeek.github.io/blog/tags/programming/
[14] https://bogdanthegeek.github.io/blog/tags/arm/
[15] https://bogdanthegeek.github.io/blog/tags/tools/
[16] https://bogdanthegeek.github.io/blog/tags/electronics/
[17] https://bogdanthegeek.github.io/blog/projects/vapeserver/#preface
[18] http://ewaste.fka.wtf/
[19] https://bogdanthegeek.github.io/blog/projects/vapeserver/#background
[20] https://jaycarlson.net/2023/02/04/the-cheapest-flash-microcontroller-you-can-buy-is-actually-an-arm-cortex-m0/
[21] https://bogdanthegeek.github.io/blog/projects/vapeserver/#what-are-we-working-with
[22] http://pyocd.io/
[23] https://bogdanthegeek.github.io/blog/projects/vapeserver/#fn:1
[24] https://bogdanthegeek.github.io/blog/projects/vapeserver/#getting-online
[25] https://bogdanthegeek.github.io/blog/insights/jlink-rtt-for-the-masses/
[26] https://bogdanthegeek.github.io/blog/projects/vapeserver/#fn:2
[27] https://github.com/adamdunkels/uip/tree/uip-0-9
[28] https://bogdanthegeek.github.io/blog/projects/vapeserver/#blazingly-fast
[29] https://bogdanthegeek.github.io/blog/projects/vapeserver/#resources
[30] https://github.com/BogdanTheGeek/semihost-ip
[31] https://github.com/grahamwhaley/py32c642_vape
[32] https://bogdanthegeek.github.io/blog/projects/vapeserver/#fnref:1
[33] https://bogdanthegeek.github.io/blog/projects/vapeserver/#fnref:2

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[1]JohanJohan Halse
[2]GitHub[3]Mastodon[4]GitHub profile[5]Mastodon profile[6]GitHub profile[7]
Mastodon profile
2025-09-26David, please stop posting
Let's be realistic: DHH isn't going anywhere. He owns the trademarks, he
controls the Rails Foundation, he sits on the board of Shopify, and he doesn't
give a shit about you. In fact, he seems positively giddy at the idea of people
being driven away by his occasionally repugnant blog posts and xeets. I'm sure
he'd very much like an ideologically pure userbase for Rails, the same way he'd
love for Britain to only contain native brits, wink wink. If that means the
"Rails community" becomes a small stagnant pool of people getting paid to cheer
for him and Tobi, that's clearly a price he's willing to pay! He'll be staying
on, whether you like it or not.
But be that as it may, I sincerely wish he would just shut up. He has a severe
case of [8]American Brainworm and like most of that parasite's hosts, he's
absolutely determined to infect everyone else with their culture war. He
actually managed to recognize how harmful it was to his own company, and banned
political discussions as a consequence. But somehow, he has yet to grasp the
fact that in a bankshot way, everyone working with Rails is working with him at
their day job, and it's exactly as corrosive to the Ruby community as it was
inside Basecamp at the time. It's sort of unreal to me that he can't wrap his
head around that, having gone through what he did and having taken so much
obvious psychic damage from it. To the best of my kremlinology it seems like he
views these posts as some fun harmless sport, where he goes off to "[9]annoy
people on the Internet" as a way of blowing off steam, to then sit back and
guffaw to himself at how he really pwned the woke-ass SJWs this time, won't
they get their panties in a twist, haha roflmao pepe the frog meme dot jpeg.
Then he can't refrain from diving into the backlash and escalating the conflict
even further. I wish he'd stop. It's unseemly. It's destructive.
Run me on a need-to-know basis
I have no idea what political views John Hawthorn, Xavier Noria, Jean Boussier,
or the rest of the core team hold. You read something from Byroot or Tenderlove
and it'll be all [10]competence and [11]excellence and sometimes very bad dad
jokes and I can respect these people for what they do and how they conduct
themselves both online and in real life. I really don't need to know if they're
paying members of the Charlie Kirk fanclub, or if they think people with ADHD
should just stop fidgeting and get over themselves. I don't need them to air
their grievances with DHH in public, eitherI don't know whether they've patted
him on the back and said "good one" every time he's spat another slimy gob of
far-right politics at everyone, or whether they've privately told him to please
stop because they're collateral damage in his tiresome rants. And not knowing
is a splendid and magnificent thing, because it means we can all project our
beliefs onto the core team and they can remain paragons of Ruby virtue to
everyone. [12]Recent events have also shown pretty conclusively that anyone who
fails to show Dear Leader enough respect will be promptly replaced by some
AI-assisted Shopify drone. The current economy is heavily tilted towards the
people holding the bags of money and they're squeezing that for all it's
worth—I have a lot of sympathy towards people who just want to do their job and
avoid getting fired because they're not enthusiastic enough towards the mad
king.
But I really do think that being a leader and a public figure, in open source
as well as in a company, comes with a price of admission: it requires some
goddamn decency. Elementary shit like being able to contain your glee when you
feel the political winds blowing your way. Not antagonizing others for the
lulz. Not broadcasting virulent American schisms to the rest of us sorry fucks
who are already inundated with FAR TOO MUCH OF IT on top of all the mass
layoffs, AI shenanigans, and russian drone strikes we wake up to every day. If
you can't extend this kind of basic courtesy to the people who work with you,
you're just not a good leader. He gets called a fascist and bristles at it, but
the fact is that he picked each and every one of these fights himself. And
again, it's mind-bendingly strange how someone like DHH, given his long history
of [13]telling others to [14]keep it private and [15]not get political, doesn't
get this. The rest of Rails core seem to understand it perfectly well.
The deal
Rails has been a successful project for literally decades now, and with [16]a
few [17]tweaks it's still a great choice for anyone who wants to build solid
web applications. Ruby as a language and ecosystem has benefitted tremendously
from it, too. People can get paid to write in what often looks like magical
pseudocode, that's a lovely thing, and I believe David's personality was a big
part of its early success. Going up against what he calls the Merchants of
Complexity with their onerous but well-funded Java and Microsoft stacks
required a strong mix of courage, arrogance, and grit. But those kinds of
qualities can really curdle when you make the journey from underdog to
incumbent—especially if you end up rich and untouchable, and surrounded by
yes-men with blue ticks. To the rest of us, it looks like a real beast of a
mid-life crisis, and it's playing out on an open stage. Everyone wants to look
away, but he insists on putting his cringe right in front of us and
gesticulating over it. It's terrible.
I think most rubyists would be pragmatic enough to just accept things for what
they are and let them settle, if he'd just let them. If he stopped posting
inflammatory rightwing nonsense then we could all pretend he wasn't drunkenly
stumbling towards the open arms of QAnon and the manosphere with tears of joy
on his face. The deal is this: if he can shut his mouth, we can hold our noses.
Then we can all make this work despite our differences. The alternative is that
Rails keeps shrinking and sliding into irrelevance as Shopify's Backend, some
parts of which are open source.
I'm Johan Halse: web developer, feared duelist, renowned lover, compulsive
liar. I made this fat footer because that's how footers are supposed to look
these days!
While you're here, consider following me on Mastodon. Am I always correct on
Mastodon? No. But am I always hilarious? Also no. But I'm angling for enough
followers to credibly call myself a "thought leader" and retire to a quiet life
of picking shameful public fights with JavaScript celebrities.
If Mastodon's not your jam, maybe star one of my GitHub repos. It's really the
least you can do.
Also: if you found my technical writing interesting, you should know that I
founded a company called Varvet many years ago and they're still going, so give
them a buzz if you want help with web stuff.
Copyright © Johan Halse 2025
References:
[1] https://johan.hal.se/
[2] https://github.com/johanhalse
[3] https://ruby.social/@hejsna
[4] https://github.com/johanhalse
[5] https://ruby.social/@hejsna
[6] https://github.com/johanhalse
[7] https://ruby.social/@hejsna
[8] https://johan.hal.se/wrote/2023/01/13/twitter-didnt-need-fixing/
[9] https://www.youtube.com/watch?v=vagyIcmIGOQ&t=11655s
[10] https://byroot.github.io/ruby/performance/2025/08/11/unlocking-ractors-generic-variables.html
[11] https://tenderlovemaking.com/2024/09/29/eliminating-intermediate-array-allocations/
[12] https://joel.drapper.me/p/rubygems-takeover/
[13] https://world.hey.com/dhh/meta-goes-no-politics-at-work-and-nobody-cares-d6409209
[14] https://world.hey.com/dhh/make-politics-private-again-9b47aaaf
[15] https://world.hey.com/dhh/linkedin-71ee75d9
[16] https://johan.hal.se/wrote/2024/11/19/turbo-considered-harmful/
[17] https://www.phlex.fun/

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[1]
The Absent-Minded Professor
[2]The Absent-Minded Professor
SubscribeSign in
An E-bike For The Mind
E-bikes and what they can teach us about AI
[7]
Josh Brake's avatar
[8]Josh Brake
Jun 10, 2025
32
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Thank you for being here. As always, these essays are free and publicly
available without a paywall. If my writing is valuable to you, please share it
with a friend or support me with a paid subscription.
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[23]
[https]
A photo of my new ride, the OG [24]Aventon Abound. Not quite the same capacity
as the new minivan, but close. Fitting four kiddos is easy. Probably could
squeeze three on the back bench to make five in a pinch.
I've always had a philosophical objection to e-bikes. It probably started a few
years ago when I was out of the saddle, cranking my way up the hills west of
the Rose Bowl to reach the top of the hill and a glorious overlook of the San
Gabriel Mountains when I got passed by some older ladies calmly powering their
way up past me, hardly breaking a sweat. On further reflection, maybe it's not
just a philosophical objection.
And yet, as youve seen in the picture above, I am now the proud owner of—you
guessed it—a beautiful, used-but-new-to-me, cargo e-bike.
[25]
[https]
The trusty, now semi-retired, kid trailer hauler with a photo of the San
Gabriel Mountains in the background on a fine morning from 2017.
As I've been pedaling around town over the past few days, I've been reexamining
my beef with e-bikes. And as I've wrestled with it, I've come to a few
conclusions that I think are relevant not just to e-bikes but—wait for it, I'm
sure you didn't see this one coming either—our use of artificial intelligence
too.
Steve Jobs famously imagined the computer as [26]a bicycle for the mind. If the
computer is a bicycle, perhaps AI is an e-bike.
Narcissus as Narcosis
In an early chapter of his magnum opus, [28]Understanding Media (with the
blog-post worthy title "The Gadget Lover: Narcissus as Narcosis"), Marshall
McLuhan makes the case that technological augmentation is simultaneously
amputation. He writes:
Any invention or technology is an extension or self-amputation of our
physical bodies, and such extension also demands new ratios or new
equilibriums among the other organs and extensions of the body.
He goes on to quote the 113th Psalm to argue that by using technologies, we are
both formed by them and conformed to them.
Their idols are silver and gold,
The work of mens hands.
They have mouths, but they speak not;
Eyes they have, but they see not;
They have ears, but they hear not;
Noses have they, but they smell not;
They have hands, but they handle not;
Feet have they, but they walk not;
Neither speak they through their throat.
They that make them shall be like unto them;
Yea, every one that trusteth in them.
"They that make them shall be like unto them." Indeed.
This is the question we had better be asking much more regularly, publicly, and
with each other: to what image is our technology conforming us? In recent
years, there has been much conversation about the conforming power of
algorithmically-powered social media and internet-connected devices that are
practically attached to our hands. In so many ways, we accepted them into our
lives with a false promise of augmentation without amputation. Only in
retrospect are we noticing whats been cut off.
In the midst of it all, there is hope. We can work to reclaim those things we
have lost. Perhaps amputation is the wrong metaphor, and it is more a
desensitization from infrequent attention and use. But if we thought that the
societal impact of smartphones and social media was significant, just wait till
we see the downstream amputations on offer with the promises of artificial
intelligence.
As we consider the potential augmentations of AI, we need to hold them in
tension with the concurrent amputations. E-bikes and their tradeoffs can offer
us some wisdom.
Today, Id like to riff on three e-bike-inspired perspectives Im using to
think about my technology use.
1. What: What is being augmented and amputated?
2. How: How does the augmentation interact with our effort?
3. Why: What are the values and stories motivating our choices?
1. What: Augmentation and Amputation
The question is not a question of whether a technology has enabling and
disabling effects, but rather a question of what they are. Many times, this has
to do with your perspective.
In the case of the e-bike, the most obvious augmentation is the ease of travel
compared to a standard bicycle. With the addition of a motor, the bike can
propel itself with an energy source that supplements (or completely replaces)
that of its human rider. If you look at the advertisements for any technology,
the augmentations are clear. E-bikes are no different. Whats front and center?
Range, speed, and power.
But how to judge the choice depends on the alternative. If I were to trade my
road bike for an e-bike, that would indicate a certain set of values and
choices. However, in my case, I sold a car and got a cargo e-bike.
The cargo bike will enable me to get around town and accomplish many of the
things a second car would have. It doesn't solve any long-range transportation
needs, but it will solve the majority of our need for a second car by giving me
a more convenient and efficient way to get around town with enough space on the
back for the kids and some groceries, too.
Yesterday, I biked to my dentist appointment. It was only a mile away and
certainly in reach with my road bike, but the e-bike makes it even more
accessible without the car.
Of course, there is always an amputating influence, even if the overall
motivation for the e-bike was a good one. It is worth asking why not use a
regular bicycle or even walk. Some of the benefits of bicycling, like getting
fresh air and being able to move more slowly and intentionally, or taking time
to pay attention to your surroundings, are even more accentuated when moving
less efficiently.
Whatever our choice, we should be clear about the tradeoffs.
2. How: The Principle of Proportional Augmentation
When we think about what a certain technology does for us, it is also important
to consider how that technology is conforming us. The features of the
technology matter, but often the conformational power of the technology is
significantly influenced by how they are implemented.
Take, for example, the implementation of the electric motor assist on an
e-bike. When you first think of an e-bike, you may think of it essentially as a
motorbike. Most e-bikes can be ridden without pedals. You can use throttle
control to power your forward movement completely from the onboard battery and
motor.
But most e-bikes today are primarily designed to be driven using pedal assist.
In this mode, sensors on the bike detect the force or speed with which you are
pushing on the pedals and use this measurement to supplement, not totally
replace, the power being exerted by the rider through the pedals in the
old-fashioned way. In this mode, the assistance from the motor is proportional
to the effort that you, as the rider, are putting in.
Functionally, there is little difference between the throttle and the pedal
assist. In both cases, the motor is giving you a significant boost.
Philosophically, however, there is a big difference. In pedal assist mode, you
are still required to exert some effort. You have some choice over how strong
the assistance will be, but in any situation, the level of assistance remains
directly connected to the amount of effort you put in.
This sort of design strategy is important to consider as we think about AI,
especially in educational contexts. If we eliminate the connection between
effort and results, we are training ourselves to become reliant on our AI
tools. Just like only using the throttle on our e-bike will deprive us of the
health benefits of exerting ourselves and cycling, using AI in this way will
sacrifice opportunities we have to build our cognitive and intellectual skills.
3. Why: The Ruthless Elimination of Friction
One last question we should be asking as we choose our technology is why we are
choosing to use it. In many ways, these three questions cannot be disconnected
from each other. The what, how, and why are interconnected.
In the case of my e-bike, am I really getting it to replace my car, or will it
just serve as an excuse to ride my road bike less? As we think about AI, is the
thing it will accomplish for us worth doing the old-fashioned way? Why exactly
are we choosing to outsource it? What does our choice indicate about our
values?
In my case, I feel pretty justified in my purchase, having towed all three kids
around town multiple times already. My previous bike just didnt have the space
to fit all of them, and trying to tow a bike trailer behind a cargo bike with a
five and almost four-year-old on the back without some assistance just isnt a
tenable solution.
But enter a little electronic boost, and the bike has new life again. Last
week, we rode to get ice cream as a family on bikes. I had a smile on my face
for the rest of the weekend. Yesterday, we explored a new neighborhood and
checked out a new park. All these things were enabled by the e-bike and the
additional boost of power that comes with it.
[32]
[https]
[33]
[https]
The Innovation Bargain 2x2. Original design by me based on [34]the idea from
[35]Andy Crouch.
At the end of the day, we must remember that [36]innovation is a bargain. We
often consider what technology promises to enable for us, without considering
what it will almost certainly disable.
Most of the time, we fail to stop and consider the tradeoffs. Perhaps e-bikes
may give us a metaphor to frame our thinking.
[47][ ]
Subscribe
Got a thought? Leave a comment below.
[49]Leave a comment
Reading Recommendations
Ive been intrigued and encouraged by the work that The
[51]Cosmos Institute
is doing to ask thoughtful questions about AI. Their mission to cultivate
philosopher-builders resonates deeply with my own and the kind of impact I hope
to have at Harvey Mudd.
[52]Brendan McCord
s latest, where he uses Wilhelm von Humboldt as a frame to think about our
future with AI, is worth a read.
[53]
[https]Cosmos Institute
AI vs. the Self-Directed Career
Two centuries ago, as mechanization began reshaping society, German philosopher
Wilhelm von Humboldt issued a vision and a warning…
Read more
5 months ago · 69 likes · 12 comments · Brendan McCord and Cosmos Institute
[64][ ]
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The Book Nook
[67]
[https]
Slowly but surely making progress on [68]The Devil and the Dark Water. Getting
more and more interesting, page by page.
━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
The Professor Is In
Hard to believe we are quickly coming up on the end of four weeks of summer
research already. Its always amazing to see how much progress my students make
so quickly during the summer, and great fun to get to dig into building and
debugging optical systems with them.
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Leisure Line
[https][https][https]
[https][https][https]
Some pies from the weekend. Went with a slightly higher than usual hydration
(65%), which led to some nice chewy texture on the crust.
━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
Still Life
[72]
[https]
#1 and I went to see the Mets last week at the Dodgers game. We took the train
in from Claremont and the bus to the game, which was fun. The good guys lost,
but we took the season series from LA and were in it all four games of the
series we played out west. Metsies are just fun to watch this year, and boy,
Alonso is just ripping the cover off the ball lately.
32
[73]
6
5
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[81]
Colin's avatar
[82]Colin
[83]Sep 5
Liked by Josh Brake
Interestingly in the UK e-bikes _must_ be propelled with human energy and can
only support you up to 15.5mph / 25kph. Otherwise, it's a moped and you need to
get a drivers license / register it as a motor vehicle. There are 'jailbroken'
bikes where you can just use the motor but the police are cracking down on
those as they're proving to be a public safety issue. [86]https://
www.theguardian.com/lifeandstyle/2025/sep/04/
britains-e-bike-boom-desperation-delivery-drivers-and-unthinkable-danger
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[87]
Kalen's avatar
[88]Kalen
[89]Jun 10
It's funny- I had the e-bike thought a few days ago-but less charitably. In my
neck of the woods a particular breed of especially fat-tired, awfully fast,
never-actually-seen-it-pedaled e-bike has been surging in popularity, and
functionally has turned into a way to get away with driving a small motorcycle
on the bike and walking paths- a weird netherworld device that mostly just
serve to muck things up. It's less old people being enabled and dads towing a
pack of kids through nature and more almost being run over by disaffected
teenagers.
I dunno- the longer this hype cycle goes on the more that chatbots really just
seem like a bad tool, regardless of their technical sophistication. More
amputation than augmentation. They do too much if you are trying to improve
yourself (synthesized homework text is one of their major markets) and do too
little if you have actual work to do (not enough knobs to turn for creatives
trying to express themselves, and fake law citations will never do). Just like
with the metaverse and crypto and all the rest, the giant pool of money is
doing its best to drive uptake through sheer noise with a product that might
just be kind of bad in a durable way, or at least kind of niche (given how much
coding is boilerplate in something besides your native language, sure, maybe
the boilerplate generator is a nice thing to have).
Your thoughts reminded me of a good Nicholas Carr essay on good and bad tools
that's been rolling around my head of late- on the off chance you haven't read
it yet, you might enjoy it: [91]https://www.newcartographies.com/p/
the-love-that-lays-the-swale-in-rows
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The Last Days Of Social Media
Social media promised connection, but it has delivered exhaustion.
Illustration by Daniel Barreto. Illustration by Daniel Barreto.
Daniel Barreto
[15]Essay[16]Digital Society
By [17]James O'Sullivan September 2, 2025
[18][19][20][21][22]
Credits
James OSullivan lectures in the School of English and Digital Humanities at
University College Cork, where his work explores the intersection of technology
and culture.
At first glance, the feed looks familiar, a seamless carousel of “For You”
updates gliding beneath your thumb. But déjàvu sets in as 10 posts from 10
different accounts carry the same stock portrait and the same breathless
promise — “click here for free pics” or “here is the one productivity hack you
need in 2025.” Swipe again and three nearidentical replies appear, each from a
poutfiltered avatar directing you to “free pics.” Between them sits an ad for
a cashback crypto card.
Scroll further and recycled TikTok clips with “original audio” bleed into Reels
on Facebook and Instagram; AIstitched football highlights showcase players
limbs bending like marionettes. Refresh once more, and the woman who enjoys
your snaps of sushi rolls has seemingly spawned five clones.
Whatever remains of genuine, human content is increasingly sidelined by
algorithmic prioritization, receiving fewer interactions than the engineered
content and AI slop optimized solely for clicks.
These are the last days of social media as we know it.
Drowning The Real
Social media was built on the romance of authenticity. Early platforms sold
themselves as conduits for genuine connection: stuff you wanted to see, like
your friends wedding and your cousins dog.
Even influencer culture, for all its artifice, promised that behind the
ringlight stood an actual person. But the attention economy, and more
recently, the generative AI-fueled late attention economy, have broken whatever
social contract underpinned that illusion. The feed no longer feels crowded
with people but crowded with content. At this point, it has far less to do with
people than with consumers and consumption.
In recent years, Facebook and other platforms that facilitate billions of daily
interactions have slowly morphed into the internets largest repositories of
[23]AIgenerated spam. Research has found what users plainly see: tens of
thousands of machinewritten posts [24]now flood public groups — pushing scams,
chasing clicks — with [25]clickbait headlines, halfcoherent listicles and hazy
lifestyle images stitched together in AI tools like Midjourney.
Its all just vapid, empty shit produced for engagements sake. Facebook is
“sloshing” in low-effort AI-generated posts, as Arwa Mahdawi [26]notes in The
Guardian; some even bolstered by algorithmic boosts, like “[27]Shrimp Jesus.”
The difference between human and synthetic content is becoming increasingly
indistinguishable, and platforms seem unable, or uninterested, in trying to
police it. Earlier this year, CEO Steve Huffman pledged to “[28]keep Reddit
human,” a tacit admission that floodwaters were already lapping at the last
high ground. TikTok, meanwhile, [29]swarms with AI narrators presenting
concocted news reports and [30]“whatif” histories. A few creators do append
labels disclaiming that their videos depict “no real events,” but many creators
dont bother, and many consumers dont seem to care.
The problem is not just the rise of fake material, but the collapse of context
and the acceptance that truth no longer matters as long as our cravings for
colors and noise are satisfied. Contemporary social media content is more often
rootless, detached from cultural memory, interpersonal exchange or shared
conversation. It arrives fully formed, optimized for attention rather than
meaning, producing a kind of semantic sludge, posts that look like language yet
say almost nothing.
Were drowning in this nothingness.
The Bot-Girl Economy
If spam (AI or otherwise) is the white noise of the modern timeline, its
dominant melody is a different form of automation: the hyperoptimized,
sexadjacent human avatar. She appears everywhere, replying to trending tweets
with selfies, promising “funny memes in bio” and linking, inevitably, to
OnlyFans or one of its proxies. Sometimes she is real. Sometimes she is not.
Sometimes she is a he, sitting in a [31]compound in Myanmar. Increasingly, it
makes no difference.
This convergence of bots, scammers, brand-funnels and softcore marketing
underpins what might be called the bot-girl economy, a parasocial marketplace
[32]fueled in a large part by economic precarity. At its core is a
transactional logic: Attention is scarce, intimacy is monetizable and platforms
generally wont intervene so long as engagement [33]stays high. As more women
now turn to online sex work, lots of men are eager to pay them for their
services. And as these workers try to cope with the precarity imposed by
platform metrics and competition, some can spiral, forever downward, into a
transactional attention-to-intimacy logic that eventually turns them into more
bot than human. To hold attention, some creators increasingly opt to behave
like algorithms themselves, [34]automating replies, optimizing content for
engagement, or mimicking affection at scale. The distinction between
performance and intention must surely erode as real people perform as synthetic
avatars and synthetic avatars mimic real women.
There is loneliness, desperation and predation everywhere.
“Genuine, human content is increasingly sidelined by algorithmic
prioritization, receiving fewer interactions than the engineered content
and AI slop optimized solely for clicks.”
The bot-girl is more than just a symptom; she is a proof of concept for how
social media bends even aesthetics to the logic of engagement. Once, profile
pictures (both real and synthetic) aspired to hyper-glamor, unreachable beauty
filtered through fantasy. But that fantasy began to underperform as average men
sensed the ruse, recognizing that supermodels typically dont send them DMs.
And so, the system adapted, surfacing profiles that felt more plausible, more
emotionally available. Todays avatars project a curated accessibility: Theyre
attractive but not flawless, styled to suggest they might genuinely be
interested in you. Its a calibrated effect, just human enough to convey
plausibility, just artificial enough to scale. She has to look more human to
stay afloat, but act more bot to keep up. Nearly everything is socially
engineered for maximum interaction: the like, the comment, the click, the
private message.
Once seen as the fringe economy of cam sites, OnlyFans has become the dominant
digital marketplace for sex workers. In 2023, the then-seven-year-old platform
[35]generated $6.63 billion in gross payments from fans, with $658 million in
profit before tax. Its success has bled across the social web; platforms like X
(formerly Twitter) now serve as de facto marketing layers for OnlyFans
creators, with thousands of accounts running fan-funnel operations, [36]baiting
users into paid subscriptions.
The tools of seduction are also changing. One 2024 study [37]estimated that
thousands of X accounts use AI to generate fake profile photos. Many content
creators have also [38]begun using AI for talking-head videos, [39]synthetic
voices or endlessly varied selfies. Content is likely A/B tested for
click-through rates. Bios are written with conversion in mind. DMs are
automated or [40]outsourced to AI impersonators. For users, the effect is a
strange hybrid of influencer, chatbot and parasitic marketing loop. One minute
youre arguing politics, the next, youre being pitched a girlfriend experience
by a bot.
Engagement In Freefall
While content proliferates, engagement is evaporating. Average interaction
rates across major platforms are declining fast: Facebook and X posts now
scrape an average 0.15% engagement, while Instagram has dropped 24%
year-on-year. Even TikTok has [41]begun to plateau. People arent connecting or
conversing on social media like they used to; theyre just wading through slop,
that is, low-effort, low-quality content produced at scale, often with AI, for
engagement.
And much of it is slop: Less than half of American adults [42]now rate the
information they see on social media as “mostly reliable”— down from roughly
two-thirds in the mid-2010s. Young adults register the steepest collapse,
which is unsurprising; as digital natives, they better understand that the
content they scroll upon wasnt necessarily produced by humans. And yet, they
continue to scroll.
The timeline is no longer a source of information or social presence, but more
of a mood-regulation device, endlessly replenishing itself with just enough
novelty to suppress the anxiety of stopping. Scrolling has become a form of
ambient dissociation, half-conscious, half-compulsive, closer to scratching an
itch than seeking anything in particular. People know the feed is fake, they
just dont care.
Platforms have little incentive to stem the tide. Synthetic accounts are cheap,
tireless and lucrative because they never demand wages or unionize. Systems
designed to surface peer-to-peer engagement are now systematically filtering
out such activity, because what counts as engagement has changed. Engagement is
now about raw user attention time spent, impressions, scroll velocity and
the net effect is an online world in which you are constantly being addressed
but never truly spoken to.
The Great Unbundling
Social medias death rattle will not be a bang but a shrug.
These networks once promised a single interface for the whole of online life:
Facebook as social hub, Twitter as newswire, YouTube as broadcaster, Instagram
as photo album, TikTok as distraction engine. Growth appeared inexorable. But
now, the model is splintering, and users are drifting toward smaller, slower,
more private spaces, like group chats, Discord servers and [43]federated
microblogs — a billion little gardens.
Since Elon Musks takeover, X has [44]shed at least 15% of its global user
base. Metas Threads, launched with great fanfare in 2023, saw its number of
daily active users collapse within a month, [45]falling from around 50 million
active Android users at launch in July to only 10 million active users the
following August. Twitch [46]recorded its lowest monthly watch-time in over
four years in December 2024, just 1.58billion hours, 11% lower than the
December average from 2020-23.
“While content proliferates, engagement is evaporating.”
Even the giants that still command vast audiences are no longer growing
exponentially. Many platforms have already died (Vine, Google+, Yik Yak), are
functionally dead or zombified (Tumblr, Ello), or have been revived and died
again (MySpace, Bebo). Some notable exceptions aside, like Reddit and BlueSky
(though its still early days for the latter), growth has plateaued across the
board. While social media adoption continues to rise overall, its no longer
explosive. [47]As of early 2025, around 5.3billion user identities — roughly
65% of the global population — are on social platforms, but annual growth has
decelerated to just 4-5%, a steep drop from the double-digit surges seen
earlier in the 2010s.
Intentional, opt-in microcommunities are rising in their place — like Patreon
collectives and Substack newsletters — where creators chase depth over scale,
retention over virality. A writer with 10,000 devoted subscribers can
potentially earn more and burn out less than one with a million passive
followers on Instagram.
But the old practices are still evident: Substack is full of personal brands
announcing their journeys, Discord servers host influencers disguised as
community leaders and Patreon bios promise exclusive access that is often just
recycled content. Still, something has shifted. These are not mass arenas; they
are clubs — opt-in spaces with boundaries, where people remember who you are.
And they are often paywalled, or at least heavily moderated, which at the very
least keeps the bots out. Whats being sold is less a product than a sense of
proximity, and while the economics may be similar, the affective atmosphere is
different, smaller, slower, more reciprocal. In these spaces, creators dont
chase virality; they cultivate trust.
Even the big platforms sense the turning tide. Instagram has begun emphasizing
DMs, X is pushing subscriberonly circles and TikTok is experimenting with
private communities. Behind these developments is an implicit acknowledgement
that the infinite scroll, stuffed with bots and synthetic sludge, is
approaching the limit of what humans will tolerate. A lot of people [48]seem to
be fine with slop, but as more start to crave authenticity, the platforms will
be forced to take note.
From Attention To Exhaustion
The social internet was built on attention, not only the promise to capture
yours but the chance for you to capture a slice of everyone elses. After two
decades, the mechanism has inverted, replacing connection with exhaustion.
“Dopamine detox” and “digital Sabbath” have entered the mainstream. In the
U.S., [49]a significant proportion of 18 to 34yearolds took deliberate
breaks from social media in 2024, citing mental health as the motivation,
according to an American Psychiatric Association poll. And yet, time spent on
the platforms remains high — people scroll not because they enjoy it, but
because they dont know how to stop. Self-help influencers now recommend weekly
“no-screen Sundays” (yes, the irony). The mark of the hipster is no longer an
ill-fitting beanie but an old-school Nokia dumbphone.
[50]Some creators are quitting, too. Competing with synthetic performers who
never sleep, they find the visibility race not merely tiring but absurd. Why
post a selfie when an AI can generate a prettier one? Why craft a thought when
ChatGPT can produce one faster?
These are the last days of social media, not because we lack content, but
because the attention economy has neared its outer limit — we have exhausted
the capacity to care. There is more to watch, read, click and react to than
ever before — an endless buffet of stimulation. But novelty has become
indistinguishable from noise. Every scroll brings more, and each addition
subtracts meaning. We are indeed drowning. In this saturation, even the most
outrageous or emotive content struggles to provoke more than a blink.
Outrage fatigues. Irony flattens. Virality cannibalizes itself. The feed no
longer surprises but sedates, and in that sedation, something quietly breaks,
and social media no longer feels like a place to be; it is a surface to skim.
No one is forcing anyone to go on TikTok or to consume the clickbait in their
feeds. The content served to us by algorithms is, in effect, a warped mirror,
reflecting and distorting our worst impulses. For younger users in particular,
their scrolling of social media can [51]become compulsive, rewarding [52]their
developing brains with unpredictable hits of dopamine that keep them glued to
their screens.
[53]Read Noema in print.
Social media platforms have also achieved something more elegant than coercion:
Theyve made non-participation a form of self-exile, a luxury available only to
those who can afford its costs.
“Why post a selfie when an AI can generate a prettier one? Why craft a
thought when ChatGPT can produce one faster?”
Our offline reality is irrevocably shaped by our online world: Consider the
worker who deletes or was never on LinkedIn, excluding themselves from
professional networks that increasingly exist nowhere else; or the small
business owner who abandons Instagram, watching customers drift toward
competitors who maintain their social media presence. The teenager who refuses
TikTok may find herself unable to parse references, memes and microcultures
that soon constitute her peers vernacular.
These platforms havent just captured attention, theyve enclosed the commons
where social, economic and cultural capital are exchanged. But enclosure breeds
resistance, and as exhaustion sets in, alternatives begin to emerge.
Architectures Of Intention
The successor to mass social media is, as already noted, emerging not as a
single platform, but as a scattering of alleyways, salons, encrypted lounges
and federated town squares — those little gardens.
Maybe todays major social media platforms will find new ways to hold the gaze
of the masses, or maybe they will continue to decline in relevance, lingering
like derelict shopping centers or a dying online game, haunted by bots and the
echo of oncehuman chatter. Occasionally we may wander back, out of habit or
nostalgia, or to converse once more as a crowd, among the ruins. But as social
media collapses on itself, the future points to a quieter, more fractured, more
human web, something that no longer promises to be everything, everywhere, for
everyone.
This is a good thing. Group chats and inviteonly circles are where context and
connection survive. These are spaces defined less by scale than by shared
understanding, where people no longer perform for an algorithmic audience but
speak in the presence of chosen others. Messaging apps like Signal are quietly
[54]becoming dominant infrastructures for digital social life, not because they
promise discovery, but because they dont. In these spaces, a message often
carries more meaning because it is usually directed, not broadcast.
Social medias current logic is designed to reduce friction, to give users
infinite content for instant gratification, or at the very least, the
anticipation of such. The antidote to this compulsive, numbing overload will be
found in deliberative friction, design patterns that introduce pause and
reflection into digital interaction, or platforms and algorithms that create
space for intention.
This isnt about making platforms needlessly cumbersome but about
distinguishing between helpful constraints and extractive ones. Consider [55]
Are.na, a non-profit, ad-free creative platform founded in 2014 for collecting
and connecting ideas that feels like the anti-Pinterest: Theres no algorithmic
feed or engagement metrics, no trending tab to fall into and no infinite
scroll. The pace is glacial by social media standards. Connections between
ideas must be made manually, and thus, thoughtfully — there are no algorithmic
suggestions or ranked content.
To demand intention over passive, mindless screen time, X could require a
90-second delay before posting replies, not to deter participation, but to curb
reactive broadcasting and engagement farming. Instagram could show how long
youve spent scrolling before allowing uploads of posts or stories, and
Facebook could display the carbon cost of its data centers, reminding users
that digital actions have material consequences, with each refresh. These small
added moments of friction and purposeful interruptions — what UX designers
currently optimize away — are precisely what we need to break the cycle of
passive consumption and restore intention to digital interaction.
We can dream of a digital future where belonging is no longer measured by
follower counts or engagement rates, but rather by the development of trust and
the quality of conversation. We can dream of a digital future in which
communities form around shared interests and mutual care rather than
algorithmic prediction. Our public squares — the big algorithmic platforms —
will never be cordoned off entirely, but they might sit alongside countless
semipublic parlors where people choose their company and set their own rules,
spaces that prioritize continuity over reach and coherence over chaos. People
will show up not to go viral, but to be seen in context. None of this is about
escaping the social internet, but about reclaiming its scale, pace, and
purpose.
Governance Scaffolding
The most radical redesign of social media might be the most familiar: What if
we treated these platforms as [56]public utilities rather than private casinos?
A public-service model wouldnt require state control; rather, it could be
governed through civic charters, much like public broadcasters operate under
mandates that balance independence and accountability. This vision stands in
stark contrast to the current direction of most major platforms, which are
becoming increasingly opaque.
“Non-participation [is] a form of self-exile, a luxury available only to
those who can afford its costs.”
In recent years, Reddit and X, among other platforms, have either restricted or
removed API access, dismantling open-data pathways. The very infrastructures
that shape public discourse are retreating from public access and oversight.
Imagine social media platforms with transparent algorithms subject to public
audit, user representation on governance boards, revenue models based on public
funding or member dues rather than surveillance advertising, mandates to serve
democratic discourse rather than maximize engagement, and regular impact
assessments that measure not just usage but societal effects.
Some initiatives gesture in this direction. Metas Oversight Board, for
example, frames itself as an independent body for content moderation appeals,
though its remit is narrow and its influence ultimately limited by Metas
discretion. Xs Community Notes, meanwhile, allows user-generated fact-checks
but relies on opaque scoring mechanisms and lacks formal accountability. Both
are add-ons to existing platform logic rather than systemic redesigns. A true
public-service model would bake accountability into the platforms
infrastructure, not just bolt it on after the fact.
The European Union has begun exploring this territory through its Digital
Markets Act and Digital Services Act, but these laws, enacted in 2022, largely
focus on regulating existing platforms rather than imagining new ones. In the
United States, efforts are more fragmented. Proposals such as the Platform
Accountability and Transparency Act (PATA) and state-level laws in California
and New York aim to increase oversight of algorithmic systems, particularly
where they impact youth and mental health. Still, most of these measures seek
to retrofit accountability onto current platforms. What we need are spaces
built from the ground up on different principles, where incentives align with
human interest rather than extractive, for-profit ends.
This could take multiple forms, like municipal platforms for local civic
engagement, professionally focused networks run by trade associations, and
educational spaces managed by public library systems. The key is diversity,
delivering an ecosystem of civic digital spaces that each serve specific
communities with transparent governance.
Of course, publicly governed platforms arent immune to their own risks. State
involvement can bring with it the threat of politicization, censorship or
propaganda, and this is why the governance question must be treated as
infrastructural, rather than simply institutional. Just as public broadcasters
in many democracies operate under charters that insulate them from partisan
interference, civic digital spaces would require independent oversight, clear
ethical mandates, and democratically accountable governance boards, not
centralized state control. The goal is not to build a digital ministry of
truth, but to create pluralistic public utilities: platforms built for
communities, governed by communities and held to standards of transparency,
rights protection and civic purpose.
The technical architecture of the next social web is already emerging through
federated and distributed protocols like ActivityPub (used by Mastodon and
Threads) and Blueskys [57]Authenticated Transfer (AT) Protocol, or atproto, (a
decentralised framework that allows users to move between platforms while
keeping their identity and social graph) as well as various blockchain-based
experiments, [58]like Lens and [59]Farcaster.
But protocols alone wont save us. The email protocol is decentralized, yet
most email flows through a handful of corporate providers. We need to “[60]
rewild the internet,” as Maria Farrell and Robin Berjon mentioned in a Noema
essay. We need governance scaffolding, shared institutions that make
decentralization viable at scale. Think credit unions for the social web that
function as member-owned entities providing the infrastructure that individual
users cant maintain alone. These could offer shared moderation services that
smaller instances can subscribe to, universally portable identity systems that
let users move between platforms without losing their history, collective
bargaining power for algorithm transparency and data rights, user data
dividends for all, not just influencers (if platforms profit from our data, we
should share in those profits), and algorithm choice interfaces that let users
select from different recommender systems.
Blueskys AT Protocol explicitly allows users to port identity and social
graphs, but its very early days and cross-protocol and platform portability
remains extremely limited, if not effectively non-existent. Bluesky also allows
users to choose among multiple content algorithms, an important step toward
user control. But these models remain largely tied to individual platforms and
developer communities. Whats still missing is a civic architecture that makes
algorithmic choice universal, portable, auditable and grounded in
public-interest governance rather than market dynamics alone.
Imagine being able to toggle between different ranking logics: a chronological
feed, where posts appear in real time; a mutuals-first algorithm that
privileges content from people who follow you back; a local context filter that
surfaces posts from your geographic region or language group; a serendipity
engine designed to introduce you to unfamiliar but diverse content; or even a
human-curated layer, like playlists or editorials built by trusted institutions
or communities. Many of these recommender models do exist, but they are rarely
user-selectable, and almost never transparent or accountable. Algorithm choice
shouldnt require a hack or browser extension; it should be built into the
architecture as a civic right, not a hidden setting.
“What if we treated these platforms as public utilities rather than private
casinos?”
Algorithmic choice can also develop new hierarchies. If feeds can be curated
like playlists, the next influencer may not be the one creating content, but
editing it. Institutions, celebrities and brands will be best positioned to
build and promote their own recommendation systems. For individuals, the
incentive to do this curatorial work will likely depend on reputation,
relational capital or ideological investment. Unless we design these systems
with care, we risk reproducing old dynamics of platform power, just in a new
form.
Federated platforms like Mastodon and Bluesky face [61]real tensions between
autonomy and safety: Without centralized moderation, harmful content can
proliferate, while over-reliance on volunteer admins creates sustainability
problems at scale. These networks also risk reinforcing ideological silos, as
communities block or mute one another, fragmenting the very idea of a shared
public square. Decentralization gives users more control, but it also raises
difficult questions about governance, cohesion and collective responsibility —
questions that any humane digital future will have to answer.
But there is a possible future where a user, upon opening an app, is asked how
they would like to see the world on a given day. They might choose the
serendipity engine for unexpected connections, the focus filter for deep reads
or the local lens for community news. This is technically very achievable — the
data would be the same; the algorithms would just need to be slightly tweaked —
but it would require a design philosophy that treats users as citizens of a
shared digital system rather than cattle. While this is possible, it can feel
like a pipe dream.
To make algorithmic choice more than a thought experiment, we need to change
the incentives that govern platform design. Regulation can help, but real
change will come when platforms are rewarded for serving the public interest.
This could mean tying tax breaks or public procurement eligibility to the
implementation of transparent, user-controllable algorithms. It could mean
funding research into alternative recommender systems and making those tools
open-source and interoperable. Most radically, it could involve certifying
platforms based on civic impact, rewarding those that prioritize user autonomy
and trust over sheer engagement.
Digital Literacy As Public Health
Perhaps most crucially, we need to reframe digital literacy not as an
individual responsibility but as a collective capacity. This means moving
beyond spot-the-fake-news workshops to more fundamental efforts to understand
how algorithms shape perception and how design patterns exploit our cognitive
processes.
Some education systems are [62]beginning to respond, embedding digital and
media literacy across curricula. Researchers and educators argue that this work
needs to begin in early childhood and continue through secondary education as a
core competency. The goal is to equip students to critically examine the
digital environments they inhabit daily, to [63]become active participants in
shaping the future of digital culture rather than passive consumers. This
includes what some call algorithmic literacy, the ability to understand how
recommender systems work, how content is ranked and surfaced, and how personal
data is used to shape what you see — and what you dont.
Teaching this at scale would mean treating digital literacy as public
infrastructure, not just a skill set for individuals, but a form of shared
civic defense. This would involve long-term investments in teacher training,
curriculum design and support for public institutions, such as libraries and
schools, to serve as digital literacy hubs. When we build collective capacity,
we begin to lay the foundations for a digital culture grounded in
understanding, context and care.
We also need behavioral safeguards like default privacy settings that protect
rather than expose, mandatory cooling-off periods for viral content
(deliberately slowing the spread of posts that suddenly attract high
engagement), algorithmic impact assessments before major platform changes and
public dashboards that show platform manipulation, that is, coordinated or
deceptive behaviors that distort how content is amplified or suppressed, in
real-time. If platforms are forced to disclose their engagement tactics, these
tactics lose power. The ambition is to make visible hugely influential systems
that currently operate in obscurity.
We need to build new digital spaces grounded in different principles, but this
isnt an either-or proposition. We also must reckon with the scale and
entrenchment of existing platforms that still structure much of public life.
Reforming them matters too. Systemic safeguards may not address the core
incentives that inform platform design, but they can mitigate harm in the short
term. The work, then, is to constrain the damage of the current system while
constructing better ones in parallel, to contain what we have, even as we
create what we need.
The choice isnt between technological determinism and Luddite retreat; its
about constructing alternatives that learn from what made major platforms
usable and compelling while rejecting the extractive mechanics that turned
those features into tools for exploitation. This wont happen through
individual choice, though choice helps; it also wont happen through
regulation, though regulation can really help. It will require our collective
imagination to envision and build systems focused on serving human flourishing
rather than harvesting human attention.
Social media as we know it is dying, but were not condemned to its ruins. We
are capable of building better — smaller, slower, more intentional, more
accountable — spaces for digital interaction, spaces where the metrics that
matter arent engagement and growth but understanding and connection, where
algorithms serve the community rather than strip-mining it.
The last days of social media might be the first days of something more human:
a web that remembers why we came online in the first place — not to be
harvested but to be heard, not to go viral but to find our people, not to
scroll but to connect. We built these systems, and we can certainly build
better ones. The question is whether we will do this or whether we will
continue to drown.
[64]Enjoy the read? Subscribe to get the best of Noema.
More From Noema Magazine
[65]
[66] Essay [67]Digital Society
[68] Reclaiming Europes Digital Sovereignty
[69]Francesca Bria
[70] Illustration by Noah Campeau for Noema Magazine.
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[71] Essay [72]Geopolitics & Globalization
[73] Is European AI A Lost Cause? Not Necessarily.
[74]Benjamin Bratton
[75] Illustration by Christina S. Zhu for Noema Magazine.
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[76] Essay [77]Digital Society
[78] A Diverse World Of Sovereign AI Zones
[79]Nathan Gardels
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a small sketchbook with elaborately designed travel notes and drawingsAll
images courtesy of José Naranja, shared with permission
Through a Love of Note-Taking, José Naranja Documents His Travels One Tiny
Detail at a Time
April 23, 2025
[39]Design[40]Illustration
[41]Kate Mothes
• [42] Share
• [43] Pin
• [44] Email
Bookmark
From postage stamps to jetliner specifications to items he packed for the
journey, [46]José Naranjas sketchbooks ([47]previously) capture minute details
of numerous international trips. “Im lost in the intricate details, as
always,” he tells Colossal. Everything from currency to noodle varieties to
film references make their way into small books brimming with travel ephemera
and observations.
Naranja is currently working on a thicker book than he has in the past, which
is taking more time to fill, along with an illustrated card project called
2050, which merges science, tech events, and his signature “beauty of
note-taking” aesthetic. The artist has also reproduced some of his sketches in
The Nautilus Manuscript, a small batch-printed, hand-bound edition available
for sale in [48]his shop. Follow updates on the artists [49]Instagram.
a small sketchbook with elaborately designed travel notes and drawings, on a
table with artmaking tools like pens and ink a small sketchbook with
elaborately designed travel notes and drawings, on a table with artmaking tools
like pens and ink a small sketchbook with elaborately designed travel notes and
drawings a small sketchbook with elaborately designed travel notes and
drawings, on a table with artmaking tools like a stencil and stamps a small
sketchbook with elaborately designed travel notes and drawings, on a table with
artmaking tools like pens and ink a series of small sketchbooks with
elaborately designed travel notes and drawings a small sketchbook with
elaborately designed travel notes and drawings a small sketchbook with
elaborately designed travel notes and drawings, on a table with artmaking tools
like pens and ink a small sketchbook with elaborately designed travel notes and
drawings, on a table with artmaking tools like pens and ink the tops of a
series of closed, small sketchbooks showing how full they have become, with
color and details on the edges
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