1254 lines
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Plaintext
1254 lines
71 KiB
Plaintext
[1]
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Astral Codex Ten
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[2]Astral Codex Ten
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SubscribeSign in
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The Dilbert Afterlife
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Sixty-eight years of highly defective people
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Jan 16, 2026
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1,932
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874
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292
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Share
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Thanks to everyone who sent in condolences on my recent death from prostate
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cancer at age 68, but that was Scott Adams. I (Scott Alexander) am still alive
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[11]1.
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Still, the condolences are appreciated. Scott Adams was a surprisingly big part
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of my life. I may be the only person to have read every Dilbert book before
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graduating elementary school. For some reason, 10-year-old-Scott found Adams’
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stories of time-wasting meetings and pointy-haired bosses hilarious. No doubt
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some of the attraction came from a more-than-passing resemblance between
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Dilbert’s nameless corporation and the California public school system. We’re
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all inmates in prisons with different names.
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But it would be insufficiently ambitious to stop there. Adams’ comics were
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about the nerd experience. About being cleverer than everyone else, not just in
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the sense of being high IQ, but in the sense of being the only sane man in a
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crazy world where everyone else spends their days listening to overpaid
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consultants drone on about mission statements instead of doing anything useful.
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There’s an arc in Dilbert where the boss disappears for a few weeks and the
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engineers get to manage their own time. Productivity shoots up. Morale soars.
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They invent warp drives and time machines. Then the boss returns, and they’re
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back to being chronically behind schedule and over budget. This is the nerd
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outlook in a nutshell: if I ran the circus, there’d be some changes around
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here.
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Yet the other half of the nerd experience is: for some reason this never works.
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Dilbert and his brilliant co-workers are stuck watching from their cubicles
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while their idiot boss racks in bonuses and accolades. If humor, like religion,
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is an opiate of the masses, then Adams is masterfully unsubtle about what type
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of wound his art is trying to numb.
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This is the basic engine of Dilbert: everyone is rewarded in exact inverse
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proportion to their virtue. Dilbert and Alice are brilliant and hard-working,
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so they get crumbs. Wally is brilliant but lazy, so he at least enjoys a fool’s
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paradise of endless coffee and donuts while his co-workers clean up his messes.
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The P.H.B. is neither smart nor industrious, so he is forever on top, reaping
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the rewards of everyone else’s toil. Dogbert, an inveterate scammer with a
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passing resemblance to various trickster deities, makes out best of all.
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The repressed object at the bottom of the nerd subconscious, the thing too
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scary to view except through humor, is that you’re smarter than everyone else,
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but for some reason it isn’t working. Somehow all that stuff about small talk
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and sportsball and drinking makes them stronger than you. No equation can tell
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you why. Your best-laid plans turn to dust at a single glint of Chad’s
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perfectly-white teeth.
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Lesser lights may distance themselves from their art, but Adams radiated
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contempt for such surrender. He lived his whole life as a series of Dilbert
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strips. Gather them into one of his signature compendia, and the title would be
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Dilbert Achieves Self Awareness And Realizes That If He’s So Smart Then He
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Ought To Be Able To Become The Pointy-Haired Boss, Devotes His Whole Life To
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This Effort, Achieves About 50% Success, Ends Up In An Uncanny Valley Where He
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Has Neither The Virtues Of The Honest Engineer Nor Truly Those Of The Slick
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Consultant, Then Dies Of Cancer Right When His Character Arc Starts To Get
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Interesting.
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If your reaction is “I would absolutely buy that book”, then keep reading, but
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expect some detours.
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Fugitive From The Cubicle Police
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The niche that became Dilbert opened when Garfield first said “I hate Mondays”.
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The quote became a popular sensation, inspiring [13]t-shirts, coffee mugs, and
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even [14]a hit single. But (as I’m hardly the first to point out) why should
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Garfield hate Mondays? He’s a cat! He doesn’t have to work!
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In the 80s and 90s, saying that you hated your job was considered the height of
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humor. Drew Carey: “Oh, you hate your job? There’s a support group for that.
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It’s called everybody, and they meet at the bar.”
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This was merely the career subregion of the supercontinent of Boomer
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self-deprecating jokes, whose other prominences included “I overeat”, “My
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marriage is on the rocks”, “I have an alcohol problem”, and “My mental health
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is poor”.
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[15]
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[https]
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Arguably this had something to do with [18]the Bohemian turn, the reaction
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against the forced cheer of the 1950s middle-class establishment of company men
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who gave their all to faceless corporations and then dropped dead of heart
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attacks at 60. You could be that guy, proudly boasting to your date about how
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you traded your second-to-last patent artery to complete a spreadsheet that
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raised shareholder value 14%. Or you could be the guy who says “Oh yeah, I have
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a day job working for the Man, but fuck the rat race, my true passion is white
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water rafting”. When your father came home every day looking haggard and worn
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out but still praising his boss because “you’ve got to respect the company or
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they won’t take care of you”, being able to say “I hate Mondays” must have felt
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liberating, like the mantra of a free man[19]2.
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[20]
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[https]
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This was the world of Dilbert’s rise. You’d put a Dilbert comic on your cubicle
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wall, and feel like you’d gotten away with something. If you were really
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clever, you’d put the Dilbert comic where Dilbert gets in trouble for putting a
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comic on his cubicle wall on your cubicle wall, and dare them to move against
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you.
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(again, I was ten at the time. I only know about this because Scott Adams would
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start each of his book collections with an essay, and sometimes he would talk
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about letters he got from fans, and many of them would have stories like
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these.)
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But t-shirts saying “Working Hard . . . Or Hardly Working?” no longer hit as
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hard as they once did. Contra the usual story, Millennials are too earnest to
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tolerate the pleasant contradiction of saying they hate their job and then
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going in every day with a smile. They either have to genuinely hate their job -
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become some kind of dirtbag communist labor activist - or at least pretend to
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love it. The worm turns, all that is cringe becomes based once more and vice
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versa. Imagine that guy boasting to his date again. One says: “Oh yeah, I
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grudgingly clock in every day to give my eight hours to the rat race, but trust
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me, I’m secretly hating myself the whole time”? The other: “I work for a
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boutique solar energy startup that’s ending climate change - saving the
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environment is my passion!” Zoomers are worse still: not even the fig leaf of
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social good, just pure hustle.
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Silicon Valley, where hustle culture has reached its apogee, has an additional
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consideration: why don’t you found a startup? If you’re so much smarter than
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your boss, why not compete against him directly? Scott Adams based Dilbert on
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his career at Pacific Bell in the 80s. Can you imagine quitting Pacific Bell in
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the 80s to, uh, found your own Pacific Bell? To go to Michael Milken or whoever
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was investing back then, and say “Excuse me, may I have $10 billion to create
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my own version of Pacific Bell, only better?” But if someone were to try to be
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Dilbert today – to say, earnestly, “I hate my job because I am smarter than my
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boss and could do it better than him,” that would be the obvious next question,
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the same way “I am better at picking stocks than Wall Street” ought to be
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followed up with “Then why don’t you invest?”
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[21]
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[https]
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Above, I described “the nerd experience” of “being smarter than everyone else,
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not just in the sense of being high IQ, but in the sense of being the only sane
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man in a crazy world where everyone else spends their days listening to
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overpaid consultants drone on about mission statements instead of doing
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anything useful.” You nodded along, because you knew the only possible
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conclusion to the arc suggested by that sentence was to tear it down, to launch
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a tirade about how that nerd is naive and narcissistic and probably somehow
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also a racist. In the year of our Lord 2026, of course that’s where I’m going.
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Dilbert is a relic of a simpler time, when the trope could be played straight.
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But it’s also an artifact of the transition, maybe even a driver of it. Scott
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Adams appreciated these considerations earlier and more acutely than anyone
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else. And they drove him nuts.
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Stick To Drawing Comics, Monkey Brain
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Adams knew, deep in his bones, that he was cleverer than other people. God
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always punishes this impulse, especially in nerds. His usual strategy is
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straightforward enough: let them reach the advanced physics classes, where
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there will always be someone smarter than them, then beat them on the head with
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their own intellectual inferiority so many times that they cry uncle and admit
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they’re nothing special.
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For Adams, God took a more creative and – dare I say, crueler – route. He
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created him only-slightly-above-average at everything except for a
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world-historical, Mozart-tier, absolutely Leonardo-level skill at making silly
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comics about hating work.
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Scott Adams never forgave this. Too self-aware to deny it, too narcissistic to
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accept it, he spent his life searching for a loophole. You can read his
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frustration in his book titles: How To Fail At Almost Everything And Still Win
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Big. Trapped In A Dilbert World. Stick To Drawing Comics, Monkey Brain. Still,
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he refused to stick to comics. For a moment in the late-90s, with books like
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The Dilbert Principle and The Dilbert Future, he seemed on his way to be
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becoming a semi-serious business intellectual. He never quite made it, maybe
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because the Dilbert Principle wasn’t really what managers and consultants
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wanted to hear:
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I wrote The Dilbert Principle around the concept that in many cases the
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least competent, least smart people are promoted, simply because they’re
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the ones you don't want doing actual work. You want them ordering the
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doughnuts and yelling at people for not doing their assignments—you know,
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the easy work. Your heart surgeons and your computer programmers—your smart
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people—aren't in management.
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Okay, “I am cleverer than everyone else”, got it. His next venture (c. 1999)
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was the Dilberito, an attempt to revolutionize food via a Dilbert-themed
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burrito with the full Recommended Daily Allowance of twenty-three vitamins. I
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swear I am not making this up. A contemporaneous NYT review [23]said it “could
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have been designed only by a food technologist or by someone who eats lunch
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without much thought to taste”. The Onion, in its twenty year retrospective for
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the doomed comestible, [24]called it a frustrated groping towards meal
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replacements like Soylent or Huel, long before the existence of a culture nerdy
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enough to support them. Adams himself, looking back from several years’
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distance, was even more scathing: “the mineral fortification was hard to
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disguise, and because of the veggie and legume content, three bites of the
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Dilberito made you fart so hard your intestines formed a tail.”
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His second foray into the culinary world was a local restaurant called
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Stacey’s. The New York Times does a pitch-perfect job covering the results.
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[25]Their article starts:
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This is yet another story about a clueless but obtrusive boss — the kind of
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meddlesome manager you might laugh at in the panels of “Dilbert,” the daily
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comic strip.
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…and continues through a description of Adams making every possible rookie
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mistake. As the restaurant does worse and worse, Adams becomes more and more
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convinced that he has to figure out some clever lifehack that will turn things
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around and revolutionize restaurants. First he comes up with a theory that
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light is the key to restauranting, and spends ages fiddling with the windows.
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When this fails, he devolves into an unmistakable sign of desperation - asking
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blog commenters for advice:
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He also turned to Dilbert fans for suggestions on how to use the party
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room, in a posting on his blog titled “Oh Great Blog Brain.” The Dilbert
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faithful responded with more than 1,300 comments, mixing interesting ideas
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(interactive murder-mystery theater) with unlikely mischief (nude
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volleyball tournaments). Mr. Adams asked his employees to read the comments
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and is now slowly trying some of them.
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But what makes this article truly perfect - I can’t believe it didn’t get a
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Pulitzer - is that it’s not some kind of hostile ambush profile. Adams is
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totally self-aware. He also finds the whole situation hilarious! Everyone
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involved is in on the joke! The waiters find it hilarious! After every workday,
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Adams and the waiters get together and laugh long into the night together about
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how bad a boss Adams is!
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[26]
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Scott Adams, Creator of the Satirical 'Dilbert' Comic Strip, Dies at 68 - The
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New York Times
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There’s a running joke about how if you see a business that loses millions
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yearly, it’s probably run by some banker’s wife who’s getting subsidized to
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feel good about herself and pretend she has a high-powered job. I think this is
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approximately what was going on with Stacey’s. Adams made enough money off
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Dilbert that he could indulge his fantasies of being something more than “the
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Dilbert guy”. For a moment, he could think of himself as a
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temporarily-embarrassed businessman, rather than just a fantastically
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successful humorist. The same probably explains his forays into television
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(“Dilbert: The Animated Series”), non-Dilbert comics (“Plop: The Hairless
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Elbonian”), and technology (”WhenHub”, his site offering “live chats with
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subject-matter experts”, which was shelved after he awkwardly tried to build
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publicity by suggesting that mass shooting witnesses could profit by using his
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site to tell their stories.)
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Adams and Elon Musk occasionally talked about each other - usually to defend
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one another against media criticism of their respective racist rants - but I
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don’t know if they ever met. I wonder what it would have been like if they did.
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I imagine them coming together at some Bay Area house party on copious amounts
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of LSD or MDMA. One, the world’s greatest comic writer, who more than anything
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else wanted to succeed in business. The other, the world’s greatest
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businessman, who more than anything else wanted people to think that he’s
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funny. Scott Adams couldn’t stop frittering his talent and fortune on doomed
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attempts to be taken seriously. But someday Elon Musk will buy America for $100
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trillion, tell the UN that he’s renaming it “the United States of 420-69”, and
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the assembled ambassadors will be as silent as the grave. Are there psychic
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gains from trade to be had between two such people?
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Michael Jordan was the world’s best basketball player, and insisted on testing
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himself against baseball, where he failed. [29]Herbert Hoover was one of the
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world’s best businessmen, and insisted on testing himself against politics,
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where he crashed and burned. We’re all inmates in prisons of different names.
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Most of us accept it and get on with our lives. Adams couldn’t stop rattling
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the bars.
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I’m No Scientist, But I Think Feng Shui Is Part Of The Answer
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Having failed his forays into business, Adams turned to religion. Not in the
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sense of seeking consolation through God’s love. In the sense of trying to show
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how clever he was by figuring out the true nature of the Divine
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The result was [31]God’s Debris. This is not a good book. On some level, Adams
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(of course) seemed to realize this, but (of course) his self-awareness only
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made things worse. In the second-worst introduction to a work of spiritual
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wisdom I’ve ever read ([32]Gurdjieff keeps first place by a hair), he explains
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that this is JUST A THOUGHT EXPERIMENT and IF YOU TAKE IT SERIOUSLY, YOU FAIL.
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But also, it really makes you think, and it’s going to blow your mind, and
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you’ll spend the rest of your life secretly wondering whether it was true, but
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it won’t be, because IT’S JUST A THOUGHT EXPERIMENT, and IF YOU TAKE IT
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SERIOUSLY, YOU FAIL. Later, in [33]a Bloomberg interview, he would say that
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this book - and not Dilbert - would be his “ultimate legacy” to the world. But
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remember, IT’S JUST A THOUGHT EXPERIMENT, and IF YOU TAKE IT SERIOUSLY YOU
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FAIL.
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I read it for the first time while researching this essay. The frame story is
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that a delivery boy gives a package to the wisest man in the universe, who
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invites him to stay a while and discuss philosophy (REMEMBER, IT’S JUST A WORK
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OF FICTION! THESE ARE ONLY CHARACTERS!) Their discussion is one-quarter classic
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philosophical problems that seemed deep when you were nineteen, presented with
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no reference to any previous work:
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“There has to be a God,” I said. “Otherwise, none of us would be here.” It
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wasn’t much of a reason, but I figured he didn’t need more.
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“Do you believe God is omnipotent and that people have free will?” he
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asked.
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“That’s standard stuff for God. So, yeah.”
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“If God is omnipotent, wouldn’t he know the future?”
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“Sure.”
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“If God knows what the future holds, then all our choices are already made,
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aren’t they? Free will must be an illusion.”
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He was clever, but I wasn’t going to fall for that trap. “God lets us
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determine the future ourselves, using our free will,” I explained.
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“Then you believe God doesn’t know the future?”
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“I guess not,” I admitted. “But he must prefer not knowing.”
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There is an ongoing meta-discussion among philosophy discussers of how
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acceptable it is to propose your own answers to the great questions without
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having fully mastered previous scholarship. On the one hand, philosophy is one
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of the most fundamental human activities, gating it behind the near-impossible
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task of having read every previous philosopher is elitist and gives
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self-appointed guardians of scholarship a permanent heckler’s veto on any new
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ideas, and it can create a culture so obsessed with citing every possible
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influence that eventually the part where you have an opinion withers away and
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philosophy becomes a meaningless ritual of presenting citations without
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conclusion. On the other hand, this book.
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Another quarter is philosophical questions which did not seem deep, even when
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you were nineteen, and which nobody has ever done work on, because nobody
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except Scott Adams ever even thought they were worth considering:
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What makes a holy land holy?” he asked.
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“Well, usually it’s because some important religious event took place
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there.”
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“What does it mean to say that something took place in a particular
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location when we know that the earth is constantly in motion, rotating on
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its axis and orbiting the sun? And we’re in a moving galaxy that is part of
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an expanding universe. Even if you had a spaceship and could fly anywhere,
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you can never return to the location of a past event. There would be no
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equivalent of the past location because location depends on your distance
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from other objects, and all objects in the universe would have moved
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considerably by then.”
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“I see your point, but on Earth the holy places keep their relationship to
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other things on Earth, and those things don’t move much,” I said.
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“Let’s say you dug up all the dirt and rocks and vegetation of a holy place
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and moved it someplace else, leaving nothing but a hole that is one mile
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deep in the original location. Would the holy land now be the new location
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where you put the dirt and rocks and vegetation, or the old location with
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the hole?”
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“I think both would be considered holy,” I said, hedging my bets.
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“Suppose you took only the very top layer of soil and vegetation from the
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holy place, the newer stuff that blew in or grew after the religious event
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occurred thousands of years ago. Would the place you dumped the topsoil and
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vegetation be holy?”
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“That’s a little trickier,” I said. “I’ll say the new location isn’t holy
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because the topsoil that you moved there isn’t itself holy, it was only in
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contact with holy land. If holy land could turn anything that touched it
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into more holy land, then the whole planet would be holy.”
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The old man smiled. “The concept of location is a useful delusion when
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applied to real estate ownership, or when giving someone directions to the
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store. But when it is viewed through the eyes of an omnipotent God, the
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concept of location is absurd. While we speak, nations are arming
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themselves to fight for control of lands they consider holy. They are
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trapped in the delusion that locations are real things, not just fictions
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of the mind. Many will die.”
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Another quarter of the discussion is the most pusillanimous possible
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subjectivism, as if [34]Robert Anton Wilson and the 2004 film What the #$*! Do
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We Know!? had a kid, then strangled it at birth until it came out brain
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damaged. We get passages like these:
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“I am saying that UFOs, reincarnation, and God are all equal in terms of
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their reality.”
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“Do you mean equally real or equally imaginary?”
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“Your question reveals your bias for a binary world where everything is
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either real or imaginary. That distinction lies in your perceptions, not in
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the universe. Your inability to see other possibilities and your lack of
|
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vocabulary are your brain’s limits, not the universe’s.”
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“There has to be a difference between real and imagined things,” I
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countered. “My truck is real. The Easter Bunny is imagined. Those are
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different.”
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“As you sit here, your truck exists for you only in your memory, a place in
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your mind. The Easter Bunny lives in the same place. They are equal.”
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I remember the late ‘90s and early ‘00s; I was (regrettably) there. For some
|
||
reason, all this stuff was considered the height of wisdom back then. The
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actual Buddhist classics were hard to access, but everyone assumed that
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Buddhists were wise and they probably said, you know, something like this. If
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you said stuff like this, you could be wise too.
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||
[35]
|
||
[https]
|
||
|
||
The final quarter of the book is a shockingly original take on the Lurianic
|
||
kabbalah. I‘m not pleased to report this, and Adams likely would have been very
|
||
surprised to learn it. Still, the resemblance is unmistakable. The wisest man
|
||
in the world, charged with answering all of the philosophical problems that
|
||
bothered you when you were nineteen, tells the following story: if God exists,
|
||
He must be perfect. Therefore, the only thing he lacks is nonexistence.
|
||
Therefore, in order to fill that lack, He must destroy himself in order to
|
||
create the universe. The universe is composed of the fragments of that
|
||
destruction - the titular God’s Debris. Its point is to reassemble itself into
|
||
God. Partially-reassembled-God is not yet fully conscious, but there is some
|
||
sort of instinct within His fragments - ie within the universe - that is
|
||
motivated to help orchestrate the self-reassembly, and it is this instinct
|
||
which causes anti-entropic processes like evolution. Good things are good
|
||
because they aid in the reassembly of God; bad things are bad because they
|
||
hinder it.
|
||
|
||
[36]
|
||
[https]
|
||
|
||
Adams’ version adds several innovations to this basic story. Whatever parts of
|
||
God aren’t involved in physical matter have become the laws of probability;
|
||
this explains the otherwise inexplicable evolutionary coincidences that created
|
||
humankind. There’s something about how gravity is produced by some sort of
|
||
interference between different divine corpuscules - Adams admits that Einstein
|
||
probably also had useful things to say about gravity, but probably his own
|
||
version amounts to the same thing, and it’s easier to understand, and that
|
||
makes it better (IT’S JUST A THOUGHT EXPERIMENT! IF YOU TAKE IT SERIOUSLY, YOU
|
||
FAIL.) But my favorite part is the augmentation of Luria with Nick Land: the
|
||
final (or one of the final) steps in the divine reassembly is the creation of
|
||
the Internet, aka “God’s nervous system”, which will connect everything to
|
||
everything else and give the whole system awareness of its divine purpose.
|
||
|
||
I’m honestly impressed that a Gentile worked all of this out on his own. Adams
|
||
completes the performance by [37]reinventing Kegan levels (this time I’m
|
||
agnostic as to whether it’s convergent evolution or simple plagiarism),
|
||
although characteristically it is in the most annoying way possible:
|
||
|
||
[The wise man] described what he called the five levels of awareness and
|
||
said that all humans experience the first level of awareness at birth. That
|
||
is when you first become aware that you exist.
|
||
|
||
In the second level of awareness you understand that other people exist.
|
||
You believe most of what you are told by authority figures. You accept the
|
||
belief system in which you are raised.
|
||
|
||
At the third level of awareness you recognize that humans are often wrong
|
||
about the things they believe. You feel that you might be wrong about some
|
||
of your own beliefs but you don’t know which ones. Despite your doubts, you
|
||
still find comfort in your beliefs.
|
||
|
||
The fourth level is skepticism. You believe the scientific method is the
|
||
best measure of what is true and you believe you have a good working grasp
|
||
of truth, thanks to science, your logic, and your senses. You are arrogant
|
||
when it comes to dealing with people in levels two and three.
|
||
|
||
The fifth level of awareness is the Avatar. The Avatar understands that the
|
||
mind is an illusion generator, not a window to reality. The Avatar
|
||
recognizes science as a belief system, albeit a useful one. An Avatar is
|
||
aware of God’s power as expressed in probability and the inevitable
|
||
recombination of God consciousness.
|
||
|
||
I think going through every David Chapman essay and replacing the word
|
||
“metarationality” with “THE AVATAR” would actually be very refreshing.
|
||
|
||
What are we to make of all of this?
|
||
|
||
Nothing is more American than inventing weird cringe fusions of religion and
|
||
atheism where you say that God doesn’t exist as (gestures upward) some Big Man
|
||
In The Sky the way those people believe, but also, there totally is a God, in
|
||
some complicated sense which only I understand. When Thomas Jefferson cut all
|
||
the passages with miracles out of his Bible, he was already standing on the
|
||
shoulders of generations of Unitarians, Quakers, and Latitudinarians.
|
||
|
||
This was augmented by the vagaries of nerd culture’s intersection with the
|
||
sci-fi fandom. The same people who wanted to read about spaceships and ray guns
|
||
also wanted to read about psionics and Atlantis, so the smart sci-fi nerd
|
||
consensus morphed into something like “probably all that unexplained stuff is
|
||
real, but has a scientific explanation”. Telepathy is made up of quantum
|
||
particles, or whatever (I talk about this more in [38]my article on the Shaver
|
||
Mystery). It became a nerd rite of passage to come up with your own theory that
|
||
reconciled the spiritual and the material in the most creative way possible.
|
||
|
||
And the Nineties (God’s Debris was published in 2001) were a special time. The
|
||
decade began with the peak of Wicca and neopaganism. Contra current ideological
|
||
fault lines, where these tendencies bring up images of Etsy witches, they
|
||
previously dominated nerd circles, including male nerds, techie nerds, and
|
||
right-wing nerds (did you know [39]Eric S. Raymond is neopagan?) By decade’s
|
||
end, the cleverest (ie most annoying) nerds were switching to New Atheism;
|
||
throughout, smaller groups were exploring Discordianism, chaos magick, and the
|
||
Subgenius. The common thread was that Christianity had lost its hegemonic
|
||
status, part of being a clever nerd was patting yourself on the back for having
|
||
seen through it, but exactly what would replace it was still uncertain, and
|
||
there was still enough piety in the water supply that people were uncomfortable
|
||
forgetting about religion entirely. You either had to make a very conscious,
|
||
marked choice to stop believing (New Atheism), or try your hand at the task of
|
||
inventing some kind of softer middle ground (neopaganism, Eastern religion,
|
||
various cults, whatever this book was supposed to be).
|
||
|
||
It’s Obvious You Won’t Survive By Your Wits Alone
|
||
|
||
Adams spent his life obsessed with self-help. Even more than a businessman or a
|
||
prophet, he wanted to be a self-help guru. Of course he did. His particular
|
||
package of woo - a combination of hypnosis, persuasion hacks, and social skills
|
||
advice - unified the two great motifs of his life.
|
||
|
||
Thesis: I am cleverer than everyone else.
|
||
|
||
Antithesis: I always lose to the Pointy-Haired Boss.
|
||
|
||
Synthesis: I was trying to be rational. But most people are irrational sheep;
|
||
they can be directed only by charismatic manipulators who play on their biases,
|
||
not by rational persuasion. But now I’m back to being cleverer than everyone
|
||
else, because I noticed this. Also, I should become a charismatic manipulator.
|
||
|
||
I phrased this in a maximally hostile way, but it’s not wrong. And Adams
|
||
started off strong. He read Dale Carnegie’s How To Win Friends And Influence
|
||
People, widely agreed to be the classic book on social skills.
|
||
|
||
[41]
|
||
[https]
|
||
|
||
Then, in search of even stronger persuasion techniques, he turned to hypnosis.
|
||
This has a bad reputation, but I basically buy that something is there.
|
||
Psychiatry has [42]legends of psychotherapist-hypnotists who achieved amazing
|
||
things, and there’s [43]a plausible scientific story for why it might work. So
|
||
when Adams claimed to be a master hypnotist, I was originally willing to give
|
||
him the benefit of the doubt.
|
||
|
||
That lasted until I read [44]The Religion War[45]3, Adams’ sequel to God’s
|
||
Debris. In the intro, which may be literally the most annoying passage ever
|
||
written in all two million years of human history, he discusses the reception
|
||
of the original book:
|
||
|
||
This is a sequel to my book God’s Debris, a story about a deliveryman who
|
||
chances upon the smartest person in the world and learns the secrets of
|
||
reality. I subtitled that book A Thought Experiment and used a variety of
|
||
hypnosis techniques in an attempt to produce a feeling of euphoric
|
||
enlightenment in the reader similar to what the main character would feel
|
||
while discovering the (fictionally) true nature of reality. Reactions to
|
||
the book were all over the map. About half of the people who e-mailed me
|
||
said they felt various flavors of euphoria, expanded awareness,
|
||
connectedness, and other weird sensations that defied description. A
|
||
surprising number of people reported reading the entire book twice in one
|
||
day. So I know something was happening.
|
||
|
||
Other people wrote angry letters and scathing reviews, pointing out the
|
||
logical and factual flaws in the book. It is full of flaws, and much of the
|
||
science is made up, as it states in the introduction. I explained that the
|
||
reader is supposed to be looking for flaws. That’s what makes the
|
||
experiment work. You might think this group of readers skipped the
|
||
introduction and missed the stated point of the book, but I suspect that
|
||
something else is going on. People get a kind of cognitive dissonance
|
||
(brain cramp) when their worldview is disturbed. It’s fun to watch.
|
||
|
||
I previously felt bad for writing this essay after Adams’ death; it seems kind
|
||
of unsporting to disagree with someone who can’t respond. These paragraphs
|
||
cured me of my misgivings: after his death is by far the best time to disagree
|
||
with Scott Adams.
|
||
|
||
The book is a novel (a real novel this time, with plot and everything) meant to
|
||
dramatize the lessons of its predecessor. In the near future, the Muslims and
|
||
Christians are on the verge of global war. Adams’ self-insert character, the
|
||
Avatar, goes around hypnotizing and mind hacking everyone into cooperating with
|
||
his hare-brained scheme for world peace.
|
||
|
||
[46]
|
||
[https]
|
||
|
||
In an early chapter, the Christian alliance has captured the Avatar and sent
|
||
him to be tortured. But the Avatar masterfully deflects the torturer’s
|
||
attention with a bit of cold reading, some pointed questions, and a few
|
||
hypnotic suggestions:
|
||
|
||
As the Avatar planned, the interrogator’s conscious mind was scrambled by
|
||
the emotions and thoughts of the past minutes. This brutish man, accustomed
|
||
to avoiding deep thoughts, had imagined the tiniest particles of the
|
||
universe, his childhood, and the battles of the future. He had laughed,
|
||
felt pain and pity, been intellectually stimulated, confused, assured, and
|
||
uncertain. The Avatar had challenged his worldview, and it was evaporating,
|
||
leaving him feeling empty, unimportant, and purposeless
|
||
|
||
In the thrilling climax, which takes place at Stacey’s Cafe (yes, it’s the
|
||
real-world restaurant Adams was managing - yes, he turned his
|
||
religious-apocalyptic thriller novel into an ad for his restaurant - yes, I bet
|
||
he thought of this as a “hypnotic suggestion”), the characters find the Prime
|
||
Influencer. She is able to come up with a short snappy slogan so memetically
|
||
powerful that it defeats fundamentalist religion and ends the war (the slogan
|
||
is: “If God is so smart, why do you fart?”). Adams’ mouthpiece character says:
|
||
|
||
It wasn’t the wisdom of the question that made it so powerful; philosophers
|
||
had posed better questions for aeons. It was the packaging—the marketing,
|
||
if you will—the repeatability and simplicity, the timing, the Zeitgeist,
|
||
and in the end, the fact that everyone eventually heard it from someone
|
||
whose opinion they trusted.The question was short, provocative, and cast in
|
||
the language of international commerce that almost everyone
|
||
understood—English. Most important, and generally overlooked by historians:
|
||
It rhymed and it was funny. Once you heard it, you could never forget it.
|
||
It looped in the brain, gaining the weight and feel of truth with each
|
||
repetition. Human brains have a limited capacity for logic and evidence.
|
||
Throughout time, repetition and frequency were how people decided what was
|
||
most true.
|
||
|
||
This paragraph is the absolute center of Adams’ worldview (later expanded to
|
||
book length several times in tomes named things like Win Bigly: Persuasion In A
|
||
World Where Facts Don’t Matter). People don’t respond to logic and evidence, so
|
||
the world is ruled by people who are good at making catchy slogans.
|
||
Sufficiently advanced sloganeering is indistinguishable from hypnosis, and so
|
||
when Adams has some cute turns of phrase in his previous book, he describes it
|
||
as “[I] used a variety of hypnosis techniques in an attempt to produce a
|
||
feeling of euphoric enlightenment in the reader”. This is the cringiest way
|
||
possible to describe cute turns of phrase, and turns me off from believing any
|
||
his further claims to hypnotic mastery.
|
||
|
||
Throughout this piece, I’ve tried to emphasize that Adams was usually pretty
|
||
self-aware. Did that include the hypnosis stuff? I’m not sure. I think he would
|
||
have answered: certainly some people are great charismatic manipulators. Either
|
||
their skills are magic, or they operate by some physical law. If they operate
|
||
by physical law, they should be learnable. Maybe I’m not quite Steve Jobs level
|
||
yet, but I have to be somewhere along the path to becoming Steve Jobs, right?
|
||
And why not describe it in impressive terms? Steve Jobs would have come up with
|
||
impressive-sounding terms for any skills he had, and you would have believed
|
||
him!
|
||
|
||
Every few months, some group of bright nerds in San Francisco has the same
|
||
idea: we’ll use our intelligence to hack ourselves to become hot and
|
||
hard-working and charismatic and persuasive, then reap the benefits of all
|
||
those things! This is such a seductive idea, there’s no reason whatsoever that
|
||
it shouldn’t work, and every yoga studio and therapist’s office in the Bay Area
|
||
has a little shed in the back where they keep the skulls of the last ten
|
||
thousand bright nerds who tried this. I can’t explain why it so invariably goes
|
||
wrong. The best I can do is tell a story where, when you’re trying to do this,
|
||
you’re selecting for either techniques that can change you, or techniques that
|
||
can compellingly make you think you’ve been changed. The latter are much more
|
||
common than the former. And the most successful parasites are always those
|
||
which can alter their host environment to be more amenable to themselves, and
|
||
if you’re a parasite taking the form of a bad idea, that means hijacking your
|
||
host’s rationality. So you’re really selecting for things that are compelling,
|
||
seductive, and damage your ability to tell good ideas from bad ones. This is a
|
||
just-so story that I have no evidence for - but seriously, go to someone who
|
||
has the words “human potential” on their business card and ask them if you can
|
||
see the skull shed.
|
||
|
||
[47]
|
||
Dilbert Power Pose - Fretboard Anatomy
|
||
|
||
But also: it’s attractive to be an effortlessly confident alpha male who oozes
|
||
masculinity. And it’s . . . fine . . . to be a normal person with normal-person
|
||
hangups. What you really don’t want to be is a normal person who is
|
||
unconvincingly pretending to be a confident alpha male. “Oh hello, nice to meet
|
||
you, I came here in my Ferrari, it’s definitely not a rental, you’re having the
|
||
pasta - I’m choosing it for you because I’m so dominant - anyway, do you want
|
||
to have sex when we get back? Oh, wait, I forgot to neg you, nice hair, is it
|
||
fake?”
|
||
|
||
[48]
|
||
Amy Cuddy power poses through pop culture | TED Blog
|
||
|
||
In theory, becoming a hot charismatic person with great social skills ought to
|
||
be the same kind of task as everything else, where you practice a little and
|
||
you’re bad, but then you practice more and you become good. But the uncanny
|
||
valley is deep and wide, and Scott Adams was too invested in saying “Ha! I just
|
||
hypnotized you - ha! There, did it again!” for me to trust his mountaineering
|
||
skills.
|
||
|
||
Don’t Step In The Leadership
|
||
|
||
It all led, inexorably, to Trump.
|
||
|
||
In summer 2015, Trump came down his escalator and announced his presidential
|
||
candidacy. Given his comic status, his beyond-the-pale views, and his
|
||
competition with a crowded field including Jeb Bush and Ted Cruz, traditional
|
||
media wrote him off. Sure, he immediately led in the polls, but political
|
||
history was full of weirdos who got brief poll bumps eighteen months before an
|
||
election only to burn out later. The prediction markets listed his chance of
|
||
the nomination (not the Presidency!) at 5%.
|
||
|
||
Which made it especially jarring when, in August, Scott Adams wrote a blog post
|
||
asserting that Trump had “a 98% chance” of winning. This claim received
|
||
national attention, because Trump was dominating the news cycle and Adams was
|
||
approximately the only person, anywhere, who thought he had a chance.
|
||
|
||
There are two ways to make historically good predictions. The first way is to
|
||
be some kind of brilliant superforecaster. Adams wasn’t this. Every big
|
||
prediction he made after this one failed. Wikipedia notes that he dominated a
|
||
Politico feature called “[50]The Absolute Worst Political Prediction of 20XX”,
|
||
with the authors even remarking that he “has managed to appear on this annual
|
||
roundup of the worst predictions in politics more than any other person on the
|
||
planet”. His most famous howler was that if Biden won in 2020, Republicans
|
||
“would be hunted” and his Republican readers would “most likely be dead within
|
||
a year”. But other highlights include “a major presidential candidate will die
|
||
of COVID”, “the Supreme Court will overturn the 2024 election”, and “Hillary
|
||
Clinton will start a race war”.
|
||
|
||
The other way to make a great prediction is to live your entire life for one
|
||
perfect moment - the inveterate bear who predicted twelve of the last zero
|
||
recessions, but now it’s 2008 and you look like a genius. By 2015, Adams had
|
||
become a broken record around one point: people are irrational sheep who are
|
||
prey for charismatic manipulators. The pointy-haired boss always wins. Trump
|
||
was the pointiest-haired person in the vicinity, and he was obviously trying to
|
||
charismatically play on people’s instincts while other people were doing
|
||
comparatively normal politics. Scott Adams’ hour had arrived.
|
||
|
||
[51]
|
||
|
||
But Adams also handled his time in the spotlight masterfully. He gave us terms
|
||
like “clown genius”. I hate using this, because I know Scott Adams was sitting
|
||
at his desk in his custom-built Dilbert-head-shaped tower thinking “What sort
|
||
of hypnotic catchy slogans can I use to make my meme about Trump spread . . .
|
||
aha! Clown genius! That has exactly the right ring!” and it absolutely worked,
|
||
and now everyone who was following the Internet in 2015 has the phrase “clown
|
||
genius” etched into their brains (Adams calls these “linguistic kill shots”;
|
||
since I remember that term and use it often, I suppose “linguistic kill shot”
|
||
is an example of itself). He went from news outlet to news outlet saying “As a
|
||
trained hypnotist, I can tell you what tricks Trump is using to bamboozle his
|
||
followers, given that rational persuasion is fake and marketing techniques
|
||
alone turn the wheels of history,” and the news outlets ate it up.
|
||
|
||
[52]
|
||
Image
|
||
You probably thought I was making up the part where Scott Adams has a
|
||
custom-built tower shaped like Dilbert’s head.
|
||
|
||
And some of his commentary was good. He was one of the first people to point
|
||
out the classic Trump overreach, where he would say something like “Sleepy Joe
|
||
Biden let in twenty trillion illegal immigrants!” The liberal media would take
|
||
the bait and say “FACT CHECK: False! - Joe Biden only let in five million
|
||
illegal immigrants!”, and thousands of people who had never previously been
|
||
exposed to any narrative-threatening information would think “Wait, Joe Biden
|
||
let in five million illegal immigrants?!” Once you notice it, it’s hard to
|
||
unsee.
|
||
|
||
Adams started out by stressing that he was politically independent. He didn’t
|
||
support Trump, he was just the outside hypnosis expert pointing out what Trump
|
||
was doing. IT’S JUST A THOUGHT EXPERIMENT, IF YOU TAKE IT SERIOUSLY, YOU FAIL.
|
||
Indeed, “this person is a charismatic manipulator hacking the minds of
|
||
irrational sheep” is hardly a pro-Trump take. And he lived in Pleasanton,
|
||
California - a member in good standing of the San Francisco metropolitan area -
|
||
and nice Pleasantonians simply did not become Trump supporters in 2016.
|
||
|
||
On the other hand, at some point, his increasingly overblown theories of
|
||
Trump’s greatness opened up a little wedge. The growing MAGA movement started
|
||
treating him as one of their own; liberals started to see him as an enemy. His
|
||
fame turned the All-Seeing Eye of social media upon him, that gaze which no man
|
||
may meet without consequence. Once you’re sufficiently prominent, politics
|
||
becomes a separating equilibrium; if you lean even slightly to one side, the
|
||
other will pile on you [55]so massively and traumatically that it will force
|
||
you into their opponents’ open arms just for a shred of psychological security.
|
||
|
||
As he had done so many other times during his life, he resolved the conflict in
|
||
the dumbest, cringiest, and most public way possible: a June 2016 blog post
|
||
announcing that he was endorsing Hillary Clinton, for his own safety, because
|
||
he suspected he would be targeted for assassination if he didn’t:
|
||
|
||
This past week we saw Clinton pair the idea of President Trump with nuclear
|
||
disaster, racism, Hitler, the Holocaust, and whatever else makes you
|
||
tremble in fear. That is good persuasion if you can pull it off because
|
||
fear is a strong motivator. It is also a sharp pivot from Clinton’s prior
|
||
approach of talking about her mastery of policy details, her experience,
|
||
and her gender. Trump took her so-called “woman card” and turned it into a
|
||
liability. So Clinton wisely pivoted. Her new scare tactics are solid-gold
|
||
persuasion. I wouldn’t be surprised if you see Clinton’s numbers versus
|
||
Trump improve in June, at least temporarily, until Trump finds a
|
||
counter-move.
|
||
|
||
The only downside I can see to the new approach is that it is likely to
|
||
trigger a race war in the United States. And I would be a top-ten
|
||
assassination target in that scenario […]
|
||
|
||
So I’ve decided to endorse Hillary Clinton for President, for my personal
|
||
safety. Trump supporters don’t have any bad feelings about patriotic
|
||
Americans such as myself, so I’ll be safe from that crowd. But Clinton
|
||
supporters have convinced me – and here I am being 100% serious – that my
|
||
safety is at risk if I am seen as supportive of Trump. So I’m taking the
|
||
safe way out and endorsing Hillary Clinton for president.
|
||
|
||
As I have often said, I have no psychic powers and I don’t know which
|
||
candidate would be the best president. But I do know which outcome is most
|
||
likely to get me killed by my fellow citizens. So for safety reason, I’m on
|
||
team Clinton.
|
||
|
||
My prediction remains that Trump will win in a landslide based on his
|
||
superior persuasion skills. But don’t blame me for anything President Trump
|
||
does in office because I endorse Clinton.
|
||
|
||
This somehow failed to be a masterstroke of hypnotic manipulation that left
|
||
both sides placated. But it was fine, because Trump won anyway! In the New
|
||
Right’s wave of exultation, all was forgiven, and the first high-profile figure
|
||
to bet on Trump became a local hero and confirmed prophet. Never mind that
|
||
Adams had predicted Trump would win by “one of the biggest margins we’ve seen
|
||
in recent history” when in fact he lost the popular vote. The man who had
|
||
dreamed all his life of being respected for something other than cartooning had
|
||
finally made it.
|
||
|
||
Obviously, it destroyed him.
|
||
|
||
At first, I wondered if Adams’ right-wing turn was a calculated manuever. He’d
|
||
always longed to be a manipulator of lesser humans, and had finally achieved
|
||
slightly-above-zero skill at it. Wouldn’t it fit his personality to see the
|
||
right-wingers as dumb sheep, and himself as the clever Dogbert-style scammer
|
||
who could profit off them? Did he really believe (as he claimed) that he was at
|
||
risk of being assassinated by left-wing radicals who couldn’t handle his level
|
||
of insight into Trump’s genius? Or was this just another hypnotic suggestion,
|
||
retrospectively justified insofar as we’re still talking about it ten years
|
||
later and all publicity is good publicity?
|
||
|
||
[56]
|
||
[https]
|
||
|
||
But I don’t think he did it cynically. At the turn of the millennium, the
|
||
obsessed-with-their-own-cleverness demographic leaned firmly liberal: smug New
|
||
Atheists, hardline skeptics, members of the “reality-based community”. But in
|
||
the 2010s, liberalism became the default, the public switched to expertolatry,
|
||
dumb people’s orthodoxies about race and gender became easier and more fun to
|
||
puncture than dumb people’s orthodoxies about religion - and the O.W.T.O.C.s
|
||
lurched right. Adams was borne along by the tide. With enough time, dedication,
|
||
and archive access, you can hop from Dilbert comic to Dilbert comic, tracing
|
||
the exact contours of his political journey.
|
||
|
||
[57]
|
||
[https]
|
||
([60]source)
|
||
[61]
|
||
[https]
|
||
([64]source)
|
||
|
||
There’s a passage in the intro to one of Adams books where he says that, given
|
||
how he’s going to blow your mind and totally puncture everything you previously
|
||
believed, perhaps the work is unsuitable for people above fifty-five, whose
|
||
brains are comparatively sclerotic and might shatter at the strain. This is how
|
||
I feel about post-2016 politics. Young people were mostly able to weather the
|
||
damage. As for older people, I have seen public intellectual after public
|
||
intellectual who I previously respected have their brains turn to puddles of
|
||
partisan-flavored mush. Jordan Peterson, Ken White, Curtis Yarvin, Paul
|
||
Krugman, Elon Musk, the Weinsteins, [various people close enough to me that it
|
||
would be impolite to name them here]. Once, these people were lions of
|
||
insightful debate. Where now are the horse and the rider? Where is the horn
|
||
that was blowing?
|
||
|
||
Adams was 58 when Trump changed everything. In 2001, age 44, he’d found the
|
||
failure of his Dilberito funny. But in another interview, at age 50, he
|
||
suggested that maybe his competitors had formed teams to sneak into
|
||
supermarkets and hide them in the back of the shelves. Being tragically flawed
|
||
yet also self-aware enough to laugh about it is a young man’s game.
|
||
|
||
In 2024, diagnosed with terminal cancer, Adams decided to treat it via
|
||
ivermectin, according to a protocol recommended by fellow right-wing contrarian
|
||
Dr. William Makis. This doesn’t seem to me like a story about a cynic milking
|
||
right-wingers for the grift. It sounds like a true believer. Scott Adams, the
|
||
man too clever and independent to join any political tendency, who had sworn to
|
||
always be the master manipulator standing above the fray rather than a sheep
|
||
with ordinary object-level opinions - had finally succumbed to sincere belief.
|
||
|
||
It’s Not Funny If I Have To Explain It
|
||
|
||
Every child is hypomanic, convinced of their own specialness. Even most
|
||
teenagers still suspect that, if everything went right, they could change the
|
||
world.
|
||
|
||
It’s not just nerds. Everyone has to crash into reality. The guitar player who
|
||
starts a garage band in order to become a rockstar. The varsity athlete who
|
||
wants to make the big leagues. They all eventually realize, no, I’m mediocre.
|
||
Even the ones who aren’t mediocre, the ones with some special talent, only have
|
||
one special talent (let’s say cartooning) and no more.
|
||
|
||
I don’t know how the musicians and athletes cope. I hear stories about
|
||
washed-up alcoholic former high school quarterbacks forever telling their
|
||
girlfriends about how if Coach had only put them in for the last quarter during
|
||
the big game, things would have gone differently. But since most writers are
|
||
nerds, it’s the nerds who dominate the discussion, so much so that the whole
|
||
affair gets dubbed “Former Gifted Kid Syndrome”.
|
||
|
||
Every nerd who was the smartest kid in their high school goes to an
|
||
appropriately-ranked college and realizes they’re nothing special. But also,
|
||
once they go into some specific field they find that intellect, as versatile as
|
||
it is, can only take them so far. And for someone who was told their whole
|
||
childhood that they were going to cure cancer (alas, a real quote from my
|
||
elementary school teacher), it’s a tough pill to swallow.
|
||
|
||
[66]Reaction formation, where you replace a unbearable feeling with its exact
|
||
opposite, is one of the all time great Freudian defense mechanisms. You may
|
||
remember it from such classics as “rape victims fall in love with their rapist”
|
||
or “secretly gay people become really homophobic”. So some percent of washed-up
|
||
gifted kids compensate by really, really hating nerdiness, rationality, and the
|
||
intellect.
|
||
|
||
The variety of self-hating nerd are too many to number. There are the nerds who
|
||
go into psychology to prove that EQ is a real thing and IQ merely its pale
|
||
pathetic shadow. There are the nerds who become super-woke and talk about how
|
||
reason and objectivity are forms of white supremacy culture. There are the
|
||
nerds who obsess over “embodiment” and “somatic therapy” and accuse everyone
|
||
else of “living in their heads”. There are the nerds who deflect by becoming
|
||
really into neurodiversity - “the interesting thing about my brain isn’t that
|
||
I’m ‘smart’ or ‘rational’, it’s that I’m ADHDtistic, which is actually a
|
||
weakness . . . but also secretly a strength!” There are the nerds who flirt
|
||
with fascism because it idolizes men of action, and the nerds who convert to
|
||
Christianity because it idolizes men of faith. There are the nerds who get
|
||
really into Seeing Like A State, and how being into rationality and metrics and
|
||
numbers is soooooo High Modernist, but as a Kegan Level Five Avatar they are
|
||
far beyond such petty concerns. There are the nerds who redefine “nerd” as
|
||
“person who likes Marvel movies” - having successfully gerrymandered themselves
|
||
outside the category, they can go back to their impeccably-accurate
|
||
statisticsblogging on educational outcomes, or their deep dives into
|
||
anthropology and medieval mysticism, all while casting about them imprecations
|
||
that of course nerds are loathsome scum who deserve to be bullied.
|
||
|
||
(maybe it’s unfair to attribute this to self-hatred per se. Adams wrote, not
|
||
unfairly, that the scientismists in Kegan level 4 “are arrogant when it comes
|
||
to dealing with people in levels two and three.” Maybe there’s the same
|
||
desperate urge for level 5 to differentiate themselves from 4s - cf. [67]
|
||
barberpole theory of fashion).
|
||
|
||
Scott Adams felt the contradictions of nerd-dom more acutely than most. As
|
||
compensation, he was gifted with two great defense mechanisms. The first was
|
||
humor (which Freud grouped among the mature, adaptive defenses), aided by its
|
||
handmaiden self-awareness. The second (from Freud’s “neurotic” category) was
|
||
his own particular variety of reaction formation, “I’m better than those other
|
||
nerds because, while they foolishly worship rationality and the intellect, I’ve
|
||
gotten past it to the real deal, marketing / manipulation / persuasion /
|
||
hypnosis.”
|
||
|
||
When he was young, and his mind supple, he was able to balance both these
|
||
mechanisms; the steam of their dissonance drove the turbine of his art. As he
|
||
grew older, the first one - especially the self-awareness - started to fail,
|
||
and he leaned increasingly heavily on the second. Forced to bear the entire
|
||
weight of his wounded psyche, it started showing more and more cracks, until
|
||
eventually he ended up as a podcaster - the surest sign of a deranged mind.
|
||
|
||
In comparison, his final downfall was almost trivial - a bog-standard
|
||
cancellation, indistinguishable from every other cancellation of the 2015 -
|
||
2025 period. Angered by a poll where some black people expressed discomfort
|
||
with the slogan “It’s Okay To Be White”, Adams declared that “the best advice I
|
||
would give to white people is to get the hell away from black people; just get
|
||
the fuck away”. Needless to say, his publisher, syndicator, and basically every
|
||
newspaper in the country dropped him immediately. He relaunched his comics on
|
||
Locals, an online subscription platform for cancelled people, but his reach had
|
||
declined by two orders of magnitude and never recovered.
|
||
|
||
[68]
|
||
[https]
|
||
|
||
Adams was willing to sacrifice everything for the right to say “It’s Okay To Be
|
||
White”. I can’t help wondering what his life would have been like if he’d been
|
||
equally willing to assert the okayness of the rest of his identity.
|
||
|
||
Dilbert's Guide to the Rest of Your Life
|
||
|
||
In case it’s not obvious, I loved Scott Adams.
|
||
|
||
Partly this is because we’re too similar for me to hate him without hating
|
||
myself. You’re a bald guy with glasses named Scott A who lives in the San
|
||
Francisco Bay Area. You think you’re pretty clever, but the world has a way of
|
||
reminding you of your limitations. You try to work a normal job. You do a
|
||
little funny writing on the side. People like the funny writing more than you
|
||
expected. Hardly believing your luck, you quit to do the funny writing full
|
||
time. You explore themes about the irrationality of the world. You have some
|
||
crazy ideas you’re not entirely willing to stand behind, and present them as
|
||
fiction or speculation or April Fools jokes. You always wonder whether your
|
||
purpose in life is really just funny writing - not because people don’t love
|
||
the stuff you write, not even because you don’t get fan mail saying you somehow
|
||
mysteriously changed people’s lives, but just because it seems less serious
|
||
than being a titan of industry or something. You try some other things. They
|
||
don’t go terribly, but they don’t go great either. You decide to stick with
|
||
what you’re good at. You write a book about the Lurianic kabbalah. You get
|
||
really into whale puns.
|
||
|
||
[70]
|
||
Shave the Whales (Dilbert #4) by Scott Adams | Goodreads
|
||
|
||
As we pass through life, sometimes God shows us dopplegangers, bright or dark
|
||
mirrors of ourselves, glimpses of how we might turn out if we zig or zag on the
|
||
path ahead. Some of these people are meant as shining inspirations, others as
|
||
terrible warnings, but they’re all our teachers.
|
||
|
||
Adams was my teacher in a more literal way too. He published several annotated
|
||
collections, books where he would present comics along with an explanation of
|
||
exactly what he was doing in each place, why some things were funny and others
|
||
weren’t, and how you could one day be as funny as him. Ten year old Scott
|
||
devoured these. I’ve always tried to hide my power level as a humorist, lest I
|
||
get pegged as a comedic author and people stop taking me seriously. But
|
||
objectively my joke posts get the most likes and retweets of anything I write,
|
||
and I owe much of my skill in the genre to cramming Adams’ advice into a
|
||
malleable immature brain[73]4. There’s a direct line between Dogbert’s crazy
|
||
schemes and the startup ideas in a typical Bay Area House Party post.
|
||
|
||
[74]
|
||
[https]
|
||
|
||
The Talmud tells the story of the death of Rabbi Elisha. Elisha was an evil
|
||
apostate. His former student, Rabbi Meir, who stayed good and orthodox,
|
||
insisted that Rabbi Elisha probably went to Heaven. This was never very
|
||
plausible, and God sent increasingly obvious signs to the contrary, including a
|
||
booming voice from Heaven saying that Elisha was not saved. Out of loyalty to
|
||
his ex-teacher, Meir dismissed them all - that voice was probably just some
|
||
kind of 4D chess move - and insisted that Elisha had a share in the World To
|
||
Come.
|
||
|
||
Out of the same doomed loyalty as Rabbi Meir, I want to believe Scott Adams
|
||
went to Heaven.
|
||
|
||
There is what at first appears to be promising evidence - in [77]his final
|
||
message to his fans, Adams said:
|
||
|
||
Many Christian friends have asked me to find Jesus before I go. I’m not a
|
||
believer, but I have to admit the risk-reward calculation for doing so
|
||
looks attractive. So here I go: I accept Jesus Christ as my lord and
|
||
savior, and I like forward to spending an eternity with him. The part about
|
||
me not being a believer should be quickly resolved if I wake up in heaven.
|
||
I won’t need any more convincing than that. And I hope I am still qualified
|
||
for entry.
|
||
|
||
It is a dogma of many religions that sincere deathbed conversions are accepted.
|
||
But I’d be more comfortable if this sounded less like “haha, I found my final
|
||
clever lifehack”. I can only hope he didn’t try to implant any hypnotic
|
||
suggestions in an attempt to get a linguistic kill shot in on the Almighty. As
|
||
another self-hating nerd writer put it, “through all these years I make
|
||
experiment if my sins or Your mercy greater be.”
|
||
|
||
But I’m more encouraged by the second half of his departing note:
|
||
|
||
For the first part of my life, I was focused on making myself a worthy
|
||
husband and parent, as a way to find meaning. That worked. But marriages
|
||
don't always last forever, and mine eventually ended, in a highly amicable
|
||
way. I'm grateful for those years and for the people I came to call my
|
||
family.
|
||
|
||
Once the marriage unwound, I needed a new focus. A new meaning. And so I
|
||
donated myself to "the world," literally speaking the words out loud in my
|
||
otherwise silent home. From that point on, I looked for ways I could add
|
||
the most to people's lives, one way or another.
|
||
|
||
That marked the start of my evolution from Dilbert cartoonist to an author
|
||
of - what I hoped would be - useful books. By then, I believed I had
|
||
condensed enough life lessons that I could start passing them on. I
|
||
continued making Dilbert comics, of course.
|
||
|
||
As luck would have it, I'm a good writer. My first book in the "useful"
|
||
genre was How to Fail at Almost Everything and Still Win Big. That book
|
||
turned out to be a huge success, often imitated, and influencing a wide
|
||
variety of people. I still hear every day how much that book changed lives.
|
||
My plan to be useful was working.
|
||
|
||
I followed up with my book Win Bigly, that trained an army of citizens how
|
||
to be more persuasive, which they correctly saw as a minor super power. I
|
||
know that book changed lives because I hear it often.
|
||
|
||
You'll probably never know the impact the book had on the world, but I
|
||
know, and it pleases me while giving me a sense of meaning that is
|
||
impossible to describe.
|
||
|
||
My next book, Loserthink, tried to teach people how to think better,
|
||
especially if they were displaying their thinking on social media. That one
|
||
didn't put much of a dent in the universe, but I tried.
|
||
|
||
Finally, my book Reframe Your Brain taught readers how to program their own
|
||
thoughts to make their personal and professional lives better. I was
|
||
surprised and delighted at how much positive impact that book is having.
|
||
|
||
I also started podcasting a live show called Coffee With Scott Adams,
|
||
dedicated to helping people think about the world, and their lives, in a
|
||
more productive way. I didn't plan it this way, but it ended up helping
|
||
lots of lonely people find a community that made them feel less lonely.
|
||
Again, that had great meaning for me.
|
||
|
||
I had an amazing life. I gave it everything I had. If you got any benefits
|
||
from my work, I'm asking you to pay it forward as best you can. That is the
|
||
legacy I want.
|
||
|
||
Be useful.
|
||
|
||
And please know I loved you all to the end.
|
||
|
||
I had been vaguely aware that he had some community around him, but on the
|
||
event of his death, I tried watching an episode or two of his show. I couldn’t
|
||
entirely follow, but I think his various sub-shows are getting rolled into a
|
||
broader brand, The Scott Adams School, where his acolytes discuss and teach his
|
||
theory of persuasion:
|
||
|
||
[78]
|
||
[https]
|
||
|
||
The woman on the top left is his ex-wife. Even though they’ve been divorced for
|
||
twelve years, they never abandoned each other. All the other faces are people
|
||
who found Adams revelatory and are choosing to continue his intellectual
|
||
tradition. And in the comments - thirteen thousand of them - are other people
|
||
who loved Adams. Some watch every episode of his podcast and consider him a
|
||
genius. Others were touched in more subtle ways. People who wrote him with
|
||
their problems and he responded. People who met him on the street and demanded
|
||
the typical famous person “pose for a photo with me”, and he did so graciously.
|
||
People who said his self-help books really helped them. People who just used
|
||
Dilbert to stay sane through their cubicle jobs.
|
||
|
||
(also one person blaming his death on the COVID vaccine, but this is Twitter,
|
||
you’re never going to avoid that)
|
||
|
||
Adams is easy and fun to mock - as is everyone who lives their life uniquely
|
||
and unapologetically. I’ve had a good time psychoanalyzing him, but everyone
|
||
does whatever they do for psychological reasons, and some people end up doing
|
||
good.
|
||
|
||
[81]
|
||
[https]
|
||
|
||
Though I can’t endorse either Adams’ politics or his persuasive methods, [82]
|
||
everything is a combination of itself and an attempt to build a community. And
|
||
whatever the value of his ideas, the community seems real and loving.
|
||
|
||
And I’m serious when I say I consider Adams a teacher. For me, he was the sort
|
||
of teacher who shows you what to avoid; for many others, he was the type who
|
||
serves as inspiration. These roles aren’t quite opposites - they’re both
|
||
downstream of a man who blazed his own path, and who recorded every step he
|
||
took, with unusual grace and humor, as documentation for those who would face a
|
||
choice of whether or not to follow. This wasn’t a coincidence, but the
|
||
conscious and worthy project of his life. Just for today, I’ll consider myself
|
||
part of the same student body as all the other Adams fans, and join my fellows
|
||
in tribute to our fallen instructor.
|
||
|
||
I hope he gets his linguistic kill shot in on God and squeaks through the
|
||
Pearly Gates.
|
||
|
||
[83]
|
||
[https]
|
||
Source: [86]cartoonsbyardeet.com
|
||
|
||
[87]1
|
||
|
||
As is quantum complexity blogger Scott Aaronson.
|
||
|
||
[88]2
|
||
|
||
Cf. the old joke about the Soviet Jew trying to emigrate to Israel. The secret
|
||
police is giving him a hard time - “What don’t you like about our communist
|
||
paradise? You think the economy is too weak?” “Oh no, I can’t complain.” “You
|
||
think the politics are oppressive?” “Oh no, I can’t complain.” “You think we
|
||
prevent you from practicing your primitive religion?” “Oh no, I can’t
|
||
complain.” “Then why do you want to leave for Israel?” “Because there, I can
|
||
complain.”
|
||
|
||
[89]3
|
||
|
||
"What’s the normal English term for when holy people fight over holy sites
|
||
because of their differing beliefs about what is holy? Oh, right, a Religion
|
||
War.”
|
||
|
||
[90]4
|
||
|
||
To be more precise, half of my skill. I attribute the other half to Dave Barry,
|
||
who I consumed the same way during the same period of my life.
|
||
|
||
1,932
|
||
874
|
||
292
|
||
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|
||
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|
||
|
||
874 Comments
|
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|
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|
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[112][ ]
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References:
|
||
|
||
[1] https://www.astralcodexten.com/
|
||
[2] https://www.astralcodexten.com/
|
||
[11] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-1-184503512
|
||
[13] https://www.amazon.com/s?k=i+hate+mondays&crid=3EPL7ZRK6BGPV&sprefix=i+hate+mondays%2Caps%2C162
|
||
[14] https://en.wikipedia.org/wiki/I_Hate_Mondays_(song)
|
||
[15] https://substackcdn.com/image/fetch/$s_!Fl_W!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F10240efc-3717-4ffa-9f25-79748e59593e_1308x832.png
|
||
[18] https://www.astralcodexten.com/p/book-review-first-sixth-of-bobos
|
||
[19] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-2-184503512
|
||
[20] https://substackcdn.com/image/fetch/$s_!h97p!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4490cf87-6b8e-4f3a-ae0e-9da418f9885f_781x239.png
|
||
[21] https://substackcdn.com/image/fetch/$s_!0gjb!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd4424733-f094-4a82-a17b-e25353179c51_790x242.png
|
||
[23] https://archive.is/Whxeo#selection-507.59-507.170
|
||
[24] https://www.avclub.com/in-memory-of-the-dilberito-a-stomach-ruining-dilbert-t-1842213522
|
||
[25] https://archive.is/SLGJJ#selection-2213.31-2217.185
|
||
[26] https://substackcdn.com/image/fetch/$s_!mCyd!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F09870ae8-3f63-4db7-8523-2f38bb2a3900_600x280.jpeg
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[29] https://slatestarcodex.com/2020/03/17/book-review-hoover/
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[31] https://fringe.davesource.com/Fringe/Entertainment/Books/Scott_Adams.Gods_Debris.pdf
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[32] https://www.astralcodexten.com/p/book-review-beelzebubs-tales-to-his
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[33] https://archive.is/JPHTB
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||
[34] https://slatestarcodex.com/2013/04/03/against-anton-wilsonism/
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[35] https://substackcdn.com/image/fetch/$s_!CJFp!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8ac7f550-5272-47b1-bda1-62ce81fbd6f8_789x251.png
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[36] https://substackcdn.com/image/fetch/$s_!F9j6!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6540e2a8-de36-4d52-9b55-300e2270b739_738x241.png
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||
[37] https://en.wikipedia.org/wiki/Robert_Kegan#The_Evolving_Self
|
||
[38] https://asteriskmag.com/issues/09/deros-and-the-ur-abduction
|
||
[39] https://naturalisticpaganism.org/2015/06/26/neopaganism-faq-y-eric-s-raymond/
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||
[41] https://substackcdn.com/image/fetch/$s_!JcRf!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7e140557-d2a8-4a76-af05-e9b75aac3571_734x247.png
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[42] https://en.wikipedia.org/wiki/Milton_H._Erickson
|
||
[43] https://www.astralcodexten.com/p/practically-a-book-review-byrnes
|
||
[44] https://www.smays.com/wp-content/uploads/2024/06/The-Religion-War-Scott-Adams.pdf
|
||
[45] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-3-184503512
|
||
[46] https://substackcdn.com/image/fetch/$s_!KK2t!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc1ea1b28-68d6-48ee-a507-bd1454402c1f_790x253.png
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[47] https://substackcdn.com/image/fetch/$s_!HbAX!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bad58b1-11da-4401-8f75-a9408e6ca035_900x280.gif
|
||
[48] https://substackcdn.com/image/fetch/$s_!NclM!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F650e1cb5-41d2-4efc-bb0a-020378683dd6_1000x311.gif
|
||
[50] https://www.politico.com/news/magazine/2023/12/29/2023-worst-political-predictions-00132568
|
||
[51] https://substackcdn.com/image/fetch/$s_!wQWz!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F720da5f3-2c0e-43b6-b934-68cfd0e70408_1200x368.jpeg
|
||
[52] https://substackcdn.com/image/fetch/$s_!V5QG!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd736f2b0-eb7d-472f-84ef-c9665d204db9_1512x2016.jpeg
|
||
[55] https://www.astralcodexten.com/p/the-psychopolitics-of-trauma
|
||
[56] https://substackcdn.com/image/fetch/$s_!IpkI!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0002d718-fe7e-495a-8838-af19360dada1_785x253.png
|
||
[57] https://substackcdn.com/image/fetch/$s_!xtI9!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ed683b4-8687-468f-93e4-0e4ed4a10a92_795x299.png
|
||
[60] https://dilbert-viewer.herokuapp.com/2020-06-02
|
||
[61] https://substackcdn.com/image/fetch/$s_!vExF!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F45f1cd27-0d24-41ec-af88-21c7b9937d0b_793x303.png
|
||
[64] https://scottadams.locals.com/post/4617146/dilbert-reborn-9-22-23
|
||
[66] https://en.wikipedia.org/wiki/Reaction_formation
|
||
[67] https://slatestarcodex.com/2014/04/22/right-is-the-new-left/
|
||
[68] https://substackcdn.com/image/fetch/$s_!KXGn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3bc5ae27-2f25-4b70-bd92-bcba7e6bce03_785x253.png
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||
[70] https://substackcdn.com/image/fetch/$s_!G4bN!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbe506216-3992-44f0-bd00-72ff3a5d8a55_318x338.jpeg
|
||
[73] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-4-184503512
|
||
[74] https://substackcdn.com/image/fetch/$s_!xehp!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa0d1d224-bcde-4b12-bb58-a7ba9586a4a9_838x349.png
|
||
[77] https://x.com/ScottAdamsSays/status/2011116140626657458
|
||
[78] https://x.com/ScottAdamsSays/status/2011091094113828959
|
||
[81] https://substackcdn.com/image/fetch/$s_!oryF!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9073f798-f4b2-483b-9bd2-a4010fa09128_1024x321.jpeg
|
||
[82] https://slatestarcodex.com/2016/04/04/the-ideology-is-not-the-movement/
|
||
[83] https://cartoonsbyardeet.com/
|
||
[86] https://cartoonsbyardeet.com/
|
||
[87] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-anchor-1-184503512
|
||
[88] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-anchor-2-184503512
|
||
[89] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-anchor-3-184503512
|
||
[90] https://www.astralcodexten.com/p/the-dilbert-afterlife#footnote-anchor-4-184503512
|
||
[114] https://substack.com/privacy
|
||
[115] https://substack.com/tos
|
||
[116] https://substack.com/ccpa#personal-data-collected
|
||
[117] https://substack.com/signup?utm_source=substack&utm_medium=web&utm_content=footer
|
||
[118] https://substack.com/app/app-store-redirect?utm_campaign=app-marketing&utm_content=web-footer-button
|
||
[119] https://substack.com/
|
||
[120] https://enable-javascript.com/
|