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517 lines
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[1][https]
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[2]Culture Study
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SubscribeSign in
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Share this post
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[8]
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[https]
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Culture Study
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Culture Study
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The Social Media Sea Change
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Copy link
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Facebook
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Email
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Notes
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More
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[9]Essays
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The Social Media Sea Change
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What happens when the thing that structured so much of our lives loses its
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utility?
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[10]Anne Helen Petersen
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Jan 19, 2025
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∙ Paid
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1,025
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Share this post
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[12]
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[https]
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Culture Study
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Culture Study
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The Social Media Sea Change
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Copy link
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Facebook
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Email
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Notes
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More
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[13]
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210
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180
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[14]
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Share
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If you missed it from earlier this week: [15]I’ve put together a bunch of ways
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you can help those in LA *right now.*
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We’re also doing another round of “Ask A Divorced Person” — where people with
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questions for divorced people submit their questions, and a group of divorced
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people (who’ve gone through different types of divorces) answer them. You can
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get the general idea [16]here.
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If you have a question for a divorced person, you can submit it [17]here. If
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you’d like to answer questions as a divorced person, you can volunteer [18]here
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. (Link is now fixed, it takes you to the right form!)
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And if you open this newsletter all the time, if you forward to your friends
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and co-workers, if it challenges you to think in new and different ways — [19]
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consider subscribing.
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[20]Upgrade Your Subscription
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You get access to the weekly Things I Read and Loved at the end of the Sunday
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newsletter, the massive links/recs posts, the ability to comment, and the
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knowledge that you’re paying for the stuff that adds value to your life. Plus,
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there’s the addictive & useful threads: like Friday’s on [21]The Most Beautiful
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Swim You’ve Ever Taken, and this month’s “[22]What Are You Reading” (1100+
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comments and suggestions!)
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[23]
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[https]
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Abandoned Concrete Barges from World War II in the River Thames (Aerial Essex /
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Getty)
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━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
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The day before Christmas Eve, I deleted Instagram and my email from my phone.
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Facebook hasn’t been there for years, and Twitter has been gone for nearly two.
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For reasons that mystify me — maybe because I hid it on the third page — I only
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feel like getting on TikTok once or twice a month, and then I watch it like
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it’s a long movie and then leave it be. My phone was reduced to a texting
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device with a smattering of essential apps: the camera, of course, but also the
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weather, maps, browsing. I didn’t make it totally un-useful. I just
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significantly reduced its potential to fill my time.
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It was easy to ignore during the bustle of the holidays. It was usually just in
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the mornings, when I first woke up, that I realized just how much time I’d
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devoted to scrolling. There I was, looking at the weather or the snow report
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for the third time, checking our local NextDoor and feeling dismayed that no
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one had published a new sunset photo. At night, I’d look at my phone, realize
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it had nothing to offer me, and throw it onto the bedside table like a cranky
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toddler bored with a toy. I read and slept in abundance.
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It’s not that I didn’t read email, or utterly ignored Instagram — I could still
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take a look on my computer browser. It’s that I looked at them far fewer times.
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It felt like 2006 in the very best of ways: I could still communicate with
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others and periodically see pictures from their lives. It’s just that that
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communication didn’t serve as the score and meter of my life.
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I told myself I’d put both Instagram and email back on my phone at the end of
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the in-between weeks. Days kept passing, and I kept not doing it. One day I had
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to make a return in town that required a QR code; I forwarded the email to my
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mom and had her show her phone. (I also could’ve just….printed it out).
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I read the news of the Los Angeles fires on news sites and in newsletters
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instead of being barraged by it on Instagram. I open my email on my computer
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and sort through the accumulation in a massive chunk — like my PO Box, when I
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haven’t gone for a few days — instead of bit by distracting bit. I find myself
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diverting my scroll energy to Facebook, where I still have an account to access
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dahlia groups, but it feels even more gross than before: a wasteland of AI
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accounts promising blue dahlias and weight loss reels and suggestions to
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friends of friends who haven’t updated their Facebook accounts in nearly a
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decade. It’s like a frat house basement at 10 am. Why the fuck am I here.
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[24]
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[https]
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HOW, FOR EXAMPLE, DID THIS GET IN MY FEED
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I’ve spent more time than ever before on Substack Notes, but not posting, or
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even responding to other people’s notes. The algorithm seems to have learned
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that I like to read newsletters, not posts, and is serving me those links, not
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others’ endless discussion of what they don’t like about Notes (namely: it’s
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like everywhere else that they also don’t like).
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I’m not quitting Instagram. I may or may not add email to my phone; maybe I’ll
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just do it when I’m traveling, and it becomes my de facto computer. I’m not
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trying to convince you to do what I’ve done, and I’m not suggesting I’m a
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superior or more disciplined person for doing any of this. All I’m saying is: I
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think I’ve turned the corner. And I think a lot of you have — or are about to
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— too.
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━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
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You know how, when people get sober, or fall in love with running, or have a
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breakthrough in therapy — they can’t stop proselytizing about it? “Proselytize”
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feels like the right word here, because they really are preaching the good news
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of a new religion: a way of understanding and occupying the world. To them, it
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feels so right — and so unbelievable, that it took them this long to find it
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— that they want others to figure it out now, in less time than they did.
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But proselytizing doesn’t work, at least not how people think it does, and
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rarely in lasting ways. People make major decisions in their lives only when
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they’re ready, and they rarely reach a point of “ready” by people preaching at
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them. Instead, they slowly absorb examples, arguments, and desires for their
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own lives, and arrive at a place where they’re malleable to change.
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After years of people yelling at me in books, think pieces, and tweets (lol) to
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“break up with my phone,” “delete your social media accounts,” and “fuck Mark
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Zuckerberg,” turns out the thing that I needed was a whole conglomeration of
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quiet arguments and technological shifts that made my phone and the social
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media accounts on it feel less precious. Put differently, I haven’t come to
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value it less; instead, it’s become less valuable.
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This sounds spectacularly self-centered: that you can only quit a thing, or
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modify your usage of it, when it fails to serve you. But if we think of our
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phones and social media as addictive products, which they certainly are, then
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the classic addiction model makes sense: you only consider quitting when the
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negative impacts (the dead feeling of the soft-brain scroll, the loss of
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attention span, the weight of comparison, the exposure to trolls, the lack of
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control over the algorithm) outweigh the positive benefits (the distraction,
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the serotonin hit, the semblance of connection, the loose ties, the business
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benefits).
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My sense is that a lot of you are at a similar point. The amount of space these
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technologies take up in our lives — and their ever-diminishing utility — has
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brought us to a sort of cultural tipping point. I’ve sensed it over the last
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year, when my social feeds seemed to finish their years-long transformation
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from a neighborhood populated with friends to a glossy condo development of
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brands. I could feel it in the responses to my piece, last month, to [25]
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Posting Less, but also in a slew of pieces from other writers, all tracing
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different pathways to the same conclusion: this isn’t working anymore. What if
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we stopped trying to make it?
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At this point, we’ve had social media around for long enough — and people have
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been experimenting with decreasing or eliminating it for various lengths of
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time — that there’s a pretty rich collection of writing on the topic. I thought
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it might be useful to show you a few recent examples that have set up residency
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in my brain:
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1.) “[26]You Might Just Have To Be Bored.”
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Kate Lindsay [28]points out a foundational problem with decreasing phone/app
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use: we’ve forgotten how to be bored. This has felt true to me for some time,
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but I appreciated the point that trying to re-acquaint yourself with boredom
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cold turkey can be a disaster that leads to even greater dependence.
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Lindsay has gradually decreased how she uses her phone and social apps, and in
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so doing, the feeling of necessity also decreased. For me, all of this felt
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impossible until Twitter lost its utility for me — slowly at first, and then I
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realized I just didn’t want to hang out there. At first, I felt its absence,
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but then I began leveraging other modes of communication to keep in touch — or
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just kept in touch less (and spent more time doing things that were nourishing
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in ways that had nothing to do with being online).
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And then there’s the fact that boredom is far more than, I dunno, staring out
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the window on a long car ride when you were eight years old. “Boredom,” Lindsay
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argues, “is when life happens”:
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Boredom is when you do the dishes, run the errand you’ve been putting off,
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respond to the text you’ve left on read. Boredom is when you bring a book
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to read on the subway or make small talk with the person in front of you in
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line about how slow the pharmacy is. Boredom is when you do the things that
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make you feel like you have life under control. Not being bored is why you
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always feel busy, why you keep “not having time” to take a package to the
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post office or work on your novel. You do have time—you just spend it on
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your phone. By refusing to ever let your brain rest, you are choosing to
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watch other people’s lives through a screen at the expense of your own.
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She fucking nails it, doesn’t she. How obvious, how painful, how hilarious,
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that two things that most of us feel most stifled by — our lack of time, and
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our phones — are deeply fucking related.
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2.) “[29]Not having a smartphone is entirely practical. You [30]do not need it
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[31]. This machine barely [32]does[33] anything at all.”
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[35]This argument, from Sam Kriss, is not for people who use their phones as
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their sole computing device. It’s for people who use phones as one of many
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devices to communicate and navigate the internet. Kriss concedes that the GPS/
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mapping function of the phone is quite useful — but apart from that, our phones
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really aren’t doing much that our computers don’t do, they’re just portable and
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thus available to disrupt any potential boredom.
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This point comes about halfway through Kriss’s piece, which is about giving up
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his phone for 40 days, and I appreciate how he resists the narrative that
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giving up your phone will change your life — you still have the internet, after
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all, you just have slightly less access to it, and that slight change in access
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can be meaningful, or at least clarifying.
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I’m not interested in getting rid of my phone, I’m just interested in being
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less bound to it. My experience without email on my phone for the last three
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weeks has also underlined just how stupid my previous arguments were about its
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necessity. Nearly everything can wait until I can access my computer. QR codes
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can be printed or screenshotted and texted to yourself — or you can (pretty
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easily!) download the email app for an afternoon and delete it afterward. If
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you’re holding tightly to this argument, it’s useful to think about why.
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A chaser: “Not using a phone taught me what a phone is really for. It’s not for
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communicating with other people, getting directions, reading articles, looking
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at pictures, shopping for products, or playing games. A phone is a device for
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muting the anxieties proper to being alive.”
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3.) App Time is Time, App Energy is Energy
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I entered the New Year with so many ideas for this newsletter: bizarre, thorny,
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wonderful, generative. I felt excited about digging into the big heart of the
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book. I could attribute some of that creative energy to working less over
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break, but I’m not that person who comes back from vacation bursting to work. I
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have more newsletter energy — and more time to execute it — because I’m not
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spraying that energy all over social media.
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Here’s how Julia Fontes [37]puts it in her post reflecting on the end of her
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year of “smart phone celibacy”:
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“This post isn’t going to conclude with me quitting all the sites. I do
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think that the way that they have sucked my attention away from the writing
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and made my newsletter worse is proof enough that I don’t want to continue
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to use them in the ways the marketing gurus recommend…..What I know for
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sure is that one year with the dumb phone culminated in the publication of
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my first book, and I don’t think that’s a coincidence. I know that
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moderation of anything that stimulates the dopaminergic response is nearly
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impossible for me. I am done beating myself up or putting in any kind of
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moral judgment about what I should or should not be able to control.”
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I want to spend less time promoting on social media — or just scrolling, let’s
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be honest, because that’s how I usually spend time when there to “promote”
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— and more time making stuff that’s promotable, that I’m proud of, that makes
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this entire enterprise thrive.
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4.) Not Posting as Privacy
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And privacy as valuable. Our lives don’t have to become others’ cheap food for
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consumption. This one bonked me right on the head:
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Here’s Hannah Power, [39]on leaving Instagram:
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“….the weird things that have happened as a direct consequence have been,
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well, weird. for instance, I haven’t missed it once. not once! I thought I
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would. I thought I would miss sharing my curated life, my walks through the
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streets of Lisbon, my pics screaming I am on holiday, but I haven’t.
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another weird thing that has come from my absence is loving my absence. I
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didn’t realise that my privacy was luxurious and I was just giving it away
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for free to people and Mark Zuckerberg. I didn’t realise privacy was a
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gift, a privilege even. I didn’t realise how cool it was to be somewhere
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and only you and the person you’re with know it. it was weird that I didn’t
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know this, or had forgotten this - like I was under a spell.
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It reminds me of something Freya Moon [40]wrote about the Gen-Z belief that
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posting is what makes something “real” — a boyfriend, a vacation, a meal. We
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have mistaken others’ recognition of a thing for actual experiencing the thing.
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At first, when I left Instagram, I thought (embarrassingly): but how will
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people know I’m going skiing, or see all this cozy puzzling, or know that I do
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indeed have friends and I hung out with them on New Year’s Eve?
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“People” may not know, but I do.
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5.) It’s Worth Hanging Out in the FOMO
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Over the last fifteen years I’ve watched incredibly talented writers who had
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ignored social media with good reason (they liked writing more than posting,
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imagine) get pulled into starting a Twitter, an Instagram, a Facebook page,
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whatever, because a marketing person at their publisher or an agent or someone
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they know in the industry convinced them that a social media presence is
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essential to a successful book launch. I understand where this wisdom is coming
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from, but I don’t buy it. A brand-new social media profile sells nothing. A
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Substack with a handful of posts and a listing of upcoming readings does the
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same thing as sending a big email to your contacts.
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I’m not fool enough to believe that a good book will sell just because it’s
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good. But a book sells through connections, and connections — the sort that
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make someone say yes of course let’s do a Q&A for your book! — are not
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primarily forged or maintained on social media. We take a look at our past and
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think of a friend that we made on Twitter or in a Facebook Group and think this
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is why I can’t leave! But those platforms don’t do the same thing they used to.
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My Instagram account doesn’t sell books. My newsletter — different story.
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Plus: what connections are you also missing by allocating so much of your
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creative time to social media? What happens when we consider those losses?
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I like what comedian Cynthia Girardian [42]wrote about the decision to delete
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her Instagram account:
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“….If I started on Instagram at 20 and I am now at the ripe age of 33, that
|
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means my whole adult life so far, I’ve spent it developing some sort of
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addiction to likes and external validation. And this means I will probably
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suffer from withdrawal syndrome from time to time: sometimes, since being
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off Instagram, I feel disconnected, isolated and lonely….Nothing seems to
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keep me as connected and as chronically online as Instagram and my 12.6K
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followers did, and so the questions remain:
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👽 Am I sabotaging my opportunities?
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👽 Are my friends and acquaintances going to forget about me?
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👽 Am I becoming the weird friend?
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👽 How am I going to establish contact or keep in touch with people / brands
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/ potential work gigs from now on?
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👽 How am I going to share with the world the things I do?
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Not to make this my entire personality from now on, but to my own surprise,
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I want to offer some resistance and explore these uncomfortable feelings
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for a while. I am low-key excited, and I am certain that with time and
|
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space, all these questions will answer themselves.”
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In other words: what happens when we reintroduce the friction that social media
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smoothed? What’s worthwhile about re-learning some of the connective skills
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we’ve lost?
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This past Tuesday, I was reading the “What Are You Reading” thread and realized
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I’d missed [43]the big investigative piece about Neil Gaiman being an absolute
|
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creeper, which came out the day before. At first, I felt out of touch — and
|
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then I realized 1) I could go read it right then, and it would still have the
|
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same import; and 2) I could and should be more active about just visiting the
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websites of the publications I value and love, something I used to do every
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single time I opened up the computer. There are so many other ways to use the
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internet — some of them from our very recent past.
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━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
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Many of you have resisted social media altogether. Others have always had a
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distant or measured relationship with it — or left when these companies proved,
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again and again, that they made you (and others) into a person you didn’t
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particularly like, or that the technology itself was so readily manipulated to
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serve our worst impulses. But a lot of us are sitting here with lives, both
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personal and professional, intertwined with these apps. We’ve sunk so much time
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into them; they hold not insignificant chunks of our recent past. We’ve
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negotiated misgivings and ambivalence; we’ve crafted complex and simple
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justifications to stay.
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So what is it about this moment that makes leaving — or significantly
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moderating — feel possible? The platforms feel toxic, but they’ve felt toxic
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for a while. They’re more toxic and they’re degrading, overridden by brands and
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AI. Their utility for connection (the thing that brought us there in the first
|
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place!) has deteriorated to the point of uselessness. The cultural norms of
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2005 to 2025 were produced and refined via social media, but the homes we built
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there — the understandings of self — feel unwelcoming and alien.
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The world, filtered through the apps, is not the world we want for ourselves.
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And in many cases, it’s not the actual world we inhabit.
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|
||
In a recent piece for the New York Times, Ezra Klein [44]argued that this
|
||
feeling of discombobulation can be traced to “the unsteady, unpredictable
|
||
emergence of a different world.” He’s talking about Trump, of course, and the
|
||
anti-democracy politics he aims to ram through — but also AI’s maturing power
|
||
and a rapidly warming planet that offers peepholes into an unspeakably hostile
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||
future every month. He concludes the piece with a quote from Antonio Gramsci:
|
||
“The old world is dying, and the new world struggles to be born: Now is the
|
||
time of monsters.”
|
||
|
||
Climate monsters, cultural monsters, political monsters. You can’t fight them
|
||
by consuming news, or quote-tweet dunking, or sharing a graphic. You can fight
|
||
them through connection. Social apps might be the “easiest” place for that to
|
||
happen — and by that, I mean it might the place with the least immediate
|
||
friction — but that does not make them the place for them to gain and exercise
|
||
power. If this is indeed a new world, we need new tactics, new tools, and new
|
||
energy. None of which are hiding on Instagram.
|
||
|
||
I’ve spent the last year oscillating between anger and disenchantment, hope and
|
||
disillusionment. I want to break everything but also mend it. At times I want
|
||
to hibernate, to turn inward, to fortify what’s mine — but also understand how
|
||
vulnerable that will make me to all the challenges to come. How do we relearn
|
||
how to talk to one another? To live with each other? To think and act with
|
||
creativity and intention? How do we lead the lives we actually want to live,
|
||
marked by care and passion?
|
||
|
||
Dude, I’m working on it! A lot of us are. If someone has an easy answer for
|
||
you, they have some sort of privilege that’s allowed them to shield themselves
|
||
from the complications of the modern world. What I do know is this: I have a
|
||
lot more time to think about these questions, to access empathy and so many
|
||
other emotions, to experience the textures of each and every day, since I
|
||
started spending less time on the sites where I’m supposed to document them.
|
||
|
||
━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
|
||
|
||
For our discussion today, I don’t want to talk about the reasons why you have
|
||
to stay — you don’t need to make the case. Everyone’s dealing with their own
|
||
situation in the way that feels right to them. There is still very real utility
|
||
in many corners of social media and moving a community off Facebook is not
|
||
simple.
|
||
|
||
Instead: how are you *feeling* about your current use? What would you like to
|
||
change? Which argument to stay now feels flimsy *to you*? And do you also feel
|
||
like we’re reaching a pivot point, or am I just high off all my new free time?
|
||
|
||
━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
|
||
|
||
Also: as a way of connecting on smaller issues — and sharing pieces I’d usually
|
||
share on Instagram or a previous iteration of Twitter — I’ve been playing
|
||
around with Substack Chat. Feel free to totally ignore it, or dip in when you
|
||
feel like it, whatever feels interesting and generative. It’s very low-key, but
|
||
the same guidelines apply there as any other Culture Study comments section.
|
||
You can find all chats [45]here.
|
||
|
||
[46]
|
||
[https]
|
||
Join Anne Helen Petersen’s subscriber chat
|
||
Available in the Substack app and on web
|
||
Join chat
|
||
━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━
|
||
|
||
This Week’s Things I Read and Loved (it’s particularly good this week, gotta
|
||
say; gift links whenever possible!)
|
||
|
||
This post is for paid subscribers
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|
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[49]
|
||
Subscribe
|
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[51]Already a paid subscriber? Sign in
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© 2025 Anne Helen Petersen
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[54]Privacy ∙ [55]Terms ∙ [56]Collection notice
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[57] Start Writing[58]Get the app
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[59]Substack is the home for great culture
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[28] https://embedded.substack.com/p/you-might-just-have-to-be-bored?r=h567&utm_source=pocket_reader&triedRedirect=true
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[29] https://samkriss.substack.com/p/how-to-live-without-your-phone?r=h567&utm_source=pocket_shared&triedRedirect=true
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[30] https://samkriss.substack.com/p/how-to-live-without-your-phone?r=h567&utm_source=pocket_shared&triedRedirect=true
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[31] https://samkriss.substack.com/p/how-to-live-without-your-phone?r=h567&utm_source=pocket_shared&triedRedirect=true
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[32] https://samkriss.substack.com/p/how-to-live-without-your-phone?r=h567&utm_source=pocket_shared&triedRedirect=true
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[33] https://samkriss.substack.com/p/how-to-live-without-your-phone?r=h567&utm_source=pocket_shared&triedRedirect=true
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[35] https://samkriss.substack.com/p/how-to-live-without-your-phone?r=h567&utm_source=pocket_shared&triedRedirect=true
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[37] https://juliefontes.substack.com/p/how-i-lost-the-plot-after-reuniting?r=h567&utm_source=pocket_reader&triedRedirect=true
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[39] https://thisiswhatawitchthinksabout.substack.com/p/things-got-really-weird-when-i-got?r=h567&utm_source=pocket_saves&triedRedirect=true
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[40] https://www.freyaindia.co.uk/p/you-dont-need-to-document-everything?r=h567&utm_source=pocket_reader&triedRedirect=true
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[42] https://cynthiabague.substack.com/p/so-ive-deleted-my-instagram-accountnow?r=h567&utm_source=pocket_reader&triedRedirect=true
|
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[43] https://www.vulture.com/article/neil-gaiman-allegations-controversy-amanda-palmer-sandman-madoc.html?origSession=D2310056I8C3YDrVCPzJGxNg0nzMmVzcSekwODYkNmemSqkxTw%3D&_gl=1*qshuya*_gcl_aw*R0NMLjE3MzYwNTEzOTkuQ2p3S0NBaUExZU83QmhBVEVpd0FtMEVlLU0wN05BOWJnVGo3c0xNaFcyczRXd1FVZGl3b2lhWTQtdERhejd4c3VzQ3VlLXhzYi1CLUtSb0NoSmNRQXZEX0J3RQ..*FPAU*ODY2Mzc1MDA2LjE3MzYxOTg4MDY.*_ga*NjM4NzE2Mjg5LjE3MDk1OTEyMTA.*_ga_DNE38RK1HX*MTczNzA1NTYyNi41Mi4xLjE3MzcwNTU2MjYuMC4wLjc1NzQ5MDUwNQ..*_fplc*aXFkMnAzdTJGck1wanNUNzJBSjkzWENWWlglMkJWMVpqZFVPVWxFOVNHNjRPYnpyenA0dWJrYzJ2cDlHMXNZeThrVnpuWnJLJTJCREJYS2o1c2dxdnl5UTRYRUJUU09LSmVBdlpYUjJHVklFQWNncEYlMkJNYzYzczBrZkF6UXdqeUlnJTNEJTNE
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[44] https://www.nytimes.com/2025/01/12/opinion/ai-climate-change-low-birth-rates.html?unlocked_article_code=1.o04._nFI.9QZM5nFZ7JPi&smid=url-share
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[45] https://substack.com/chat/2450
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